In Zen Buddhism, satori is the idea and belief that one can experience a sudden flash of enlightenment in which all the conventional dualities of ‘love and hate,’ ‘good and bad,’ ‘beautiful and ugly’ are apparently transcended.
Those claiming to have experienced satori talk about the importance of living in the present—hence popular spin-off catchphrases like “Be Here Now” (cleverly satirized in the otherwise vulgar film, The Love Guru).
There are different understandings about what satori really means. Some say that a greater kind of love and compassion follows the destruction of smaller ideas about love and compassion.¹ But satori usually is a somewhat cooler idea about surpassing the discriminating intellect.
One can’t help but wonder if some enlightened masters would, perhaps just as quickly as they gained enlightenment, lose their cool if their followers suddenly stopped funding them.
The Japanese scholar D. T. Suzuki champions Zen while casting aspersions on core Christian beliefs about Jesus dying on a cross. For Suzuki, religion is largely about aesthetics. And he says it’s distasteful to the Japanese mind to think of God dying in such a gruesome way. He also writes extensively on satori but admits to never having experienced it.²
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¹ This should not be confused with the Christian ideas of eros and agape because the latter involves a selfless service to God. And the entire idea of an absolute God is absent or seen as unimportant in Zen. See D. T. Suzuki, Zen Buddhism and D. T. Suzuki in C. A. Moore, The Japanese Mind.
² Suzuki, himself, says that the idea of satori differs from Christian mysticism. The latter, he claims, is disconnected from everyday life. This demonstrates how Suzuki misunderstands the subtle workings of Christian mysticism, which reaches out to others through intercession. Ibid.
On the Web:
- “Mel Van Dusen presents the talks of Shunryu Suzuki Roshi at Tassajara Zen Mountain Center.”