Earthpages.ca

Think Free


Leave a comment

Panenhenism – A WW-II spy comes up big in religious studies

Image via Abe Books

Panenhenism is a religious studies term coined by the WW-II British undercover agent cum Oxford scholar R. C. Zaehner (1913-1974).¹

A minor point for many, perhaps, but panenhenism differs from the more popular pantheism.

Panenhenism refers to the belief that the universe is a unified whole, but without any reference to God.

Zaehner’s term prefigures the semiotic and postmodern agenda to deconstruct words like “God” and what they connote for different individuals and groups—e.g. women, invisible, visible, silent and outspoken minorities.

Zaehner, himself, became a practicing Catholic and emphasized a distinction between what he called monist and theistic perspectives on mysticism.

The monist, he claims, adheres mostly to Asian religions (with some exceptions), where the self is identified with the godhead. The theist, on the other hand, believes that the self is forever individual and has some kind of relationship with God.

To illustrate the latter perspective Zaehner begins his book, Mysticism: Sacred and Profane (1961), by referring to the Jewish writer, Martin Buber. Buber makes a similar distinction with his famous “I – Thou” thesis.

Image via Abe Books

Zaehner was pretty popular when I was in India during the 1980s. By stating his own personal biases at the outset of his study, he is miles ahead of other scholars who conceal their religious convictions while trying to appear ‘neutral’ or ‘objective’ when dealing with world religions.

Later, while doing my doctorate in Ottawa, Canada during the 1990s, the notion of stating one’s biases at the outset of a study was a talking point at colloquia.²

¹ Quite an interesting read at Wikipedia » British_intelligence

² Basically, an informal exchange of ideas among those who cared to attend. Not all professors did. Some seemed to prefer volunteering for basic mail sorting chores in the mail room.

Related » Connotation, Denotation, Panentheism, Pantheism, Polytheism


Leave a comment

Quiddity – What is?

Quiddity (Latin: quidditas = whatness) is a medieval scholastic term referring a thing’s essence (primary substance) in contrast to its observable form (secondary substance).

This kind of distinction goes back to Plato and plays an important role in understanding the Catholic Sacrament of the Eucharist, said to transform in essence but not in observable form.

Catholics and several other Christian churches believe that Holy Communion is not just a memorial but a sacrament in which one partakes of the living body and blood of Christ. Each Christian Church has subtle variations in trying to explain this mystery. For Catholics, by taking the transformed host one goes further into becoming a part of the mystical body of Christ.

For most Christian believers, partaking in the Eucharist is the opposite of natural eating. With the Eucharistic meal, the eater becomes part of the eaten, whereas in natural eating the reverse is true: the eaten becomes part of the eater.¹

Concerning the Catholic theological distinction between essence and form, essence is not to be taken as mere mattery/energy—that is, the fabric of the observable universe.  For Catholics, essence is a spiritual term that means something qualitatively different from matter/energy.

This important point is often misunderstood or entirely overlooked by New Age / Quantum Physics enthusiasts who recast the old myth of naturalistic pantheism into the latest scientific language, which arguably is just another myth.

David Hume

David Hume (Photo: Wikipedia)

Clearly, not everyone accepts the idea of primary substance. Non-believers tend to think of it as mumbo jumbo. And Catholics are sometimes called derogatory terms like “wafer biters.”

The philosopher David Hume and others who probably never felt the glory of the Eucharist argued that since primary substance cannot be perceived, it should not be assumed to exist.

However, many who do experience tangible effects from the Eucharist would likely see Hume’s perspective as limited, one coming from a mind constrained by worldliness, materialism and an over-reliance on conceptual reasoning.  As Wikipedia notes

The claim that substance cannot be perceived is neither clear nor obvious, and neither is the implication obvious.²

¹ Some New Age and Shamanistic believers might dispute this, saying that when we eat an animal we temporarily merge with its soul, which continues into an afterlife.

² https://en.wikipedia.org/wiki/Substance_theory

Related » Consubstantiation, Transubstantiation

 Episcopal Cathedral in Springfield celebrates bicentennial year (wwlp.com)

 How to Handle Religious Traditions that Aren’t Yours (weddingbee.com)

 City and state leaders honor ‘different type of gateway’ with church (bostonherald.com)

 Cardinal Tagle on Earth Day: Protect nature from ‘acts of greed’ (rappler.com)

 World Renown Bible Answer Man Hank Hanegraff Realizes That Protestantism Is A False Religion, And Accepts Eastern Orthodox Christianity. Countless Evangelicals Are Now Leaving Protestantism And Accepting Roman Catholicism And Eastern Orthodox Christianity (shoebat.com)

 Anglicans could consecrate anti-gay UK bishop without permission from Archbishop of Canterbury (pinknews.co.uk)


Leave a comment

Pantheism – Is my God bigger than your God?

Benedict de Spinoza: moral problems and our em...

Benedict de Spinoza (Photo: Wikipedia)

Pantheism (Greek: pan [all] + theos [God] = All is God) is the belief that God and creation are one.

Subtle differences and schools can be found within pantheism. Naturalistic pantheism sees nature and the cosmos as God, a cosmology found New Age theories advancing the idea that “We are the Universe.”

Others say that God exists in but is also greater than the universe. That is, the whole is greater than the sum of its parts.

This view is sometimes called panentheism. Panentheism is evident in Taoism and aspects of Hinduism, as well as the philosophical works of Spinoza¹ and Hegel.

Both pantheism and panentheism differ from Theism and Deism. But these belief systems, themselves, are not the same. Theism and Deism both understand God as transcendent to creation but they differ on the degree to which God interacts with creation—from a great deal to not at all, respectively.

The religion scholar R. C. Zaehner suggests another term, panenhenism, for the belief that the universe is a unified whole without reference to any kind of ‘God.’

Zaehner’s term anticipates semiotic and postmodern agendas that deconstruct words like ‘God’ and the meaning these words connote to different individuals and groups—such as feminists, as well as visible, invisible, outspoken and silent minorities.

Talking about idea of pantheism can be fruitless because terms like “the universe” or “nature” mean different things to different people. For some, these are limiting terms because they do not include heaven and hell, as well as the spiritual powers and beings believed to reside in these places.

Others, however, claim that the words “universe” or “nature” simply point to “All That Is,” which would include heaven, hell and everything else in between.

Wikipedia sums up the general meaning of pantheism as follows:

In the mid-eighteenth century, the English theologian Daniel Waterland defined pantheism this way: “It supposes God and nature, or God and the whole universe, to be one and the same substance—one universal being; insomuch that men’s souls are only modifications of the divine substance.” In the early nineteenth century, the German theologian Julius Wegscheider  defined pantheism as the belief that God and the world established by God are one and the same.²

The Catholic Church has always opposed pantheism as an ultimate worldview.³ For Catholics, the Holy Spirit is incomparably higher and yet more personal than some force (or forces) of the created universe. For those who have experienced the difference, this seems obvious.

For those who haven’t experienced any difference, Catholics (and others) who say God is transcendent yet immanent probably seem brainwashed by their tradition. Reductionism isn’t only about cretins in white lab coats. It’s about anyone who tries to drag others down to their level of experience and understanding.

Image via Wikipedia

Related » Akhenaton, Connotation, Denotation, Monotheism, Polytheism

¹ Wikipedia’s entry on Pantheism seems almost devotional in its praise of Spinoza’s great intellectual achievement. True, he anticipates the enlightenment and Biblical criticism. But in my opinion, he doesn’t really know what he’s talking about when it comes to cosmology. A simple street person could be far wiser but some of us tend to exalt those who craft elaborate intellectual systems, even if they are built, layer by layer, on flawed or limited assumptions about the nature of reality.

² Ibid.

³ This opposition has not always been loving, to say the least. Giordano Bruno, essentially a pantheist, was burnt at the stake for heresy in 1600. See https://en.wikipedia.org/wiki/Giordano_Bruno


Leave a comment

Rona and other myths undercut our cosmological arrogance

In Oceanic mythology Rona is a fierce female cannibal who eats her beautiful daughter’s lover.¹

Another Oceanic myth tells of a male god, Rona, who fights the moon to rescue his abducted wife.² According to this story, when the moon tires from the battle with Rona, it wanes. When the moon regains its strength, it waxes.

This is a good example of what might be called alternative logic, lateral thinking or, for some, anthropomorphism. From his fieldwork, the depth psychiatrist Carl Jung observed that archaic myths are logical and meaningful to so-called primitives, just as scientific explanations appear logical and meaningful to many so-called advanced, thinking persons.

More recently, postmodern critiques of science tend to view theories as working myths or fictions instead of facts. This makes sense if one is willing to admit bias and the limits of human understanding.

English: Karl Popper in 1990.

Karl Popper in 1990 (Photo: Wikipedia)

Take Karl Popper, for instance. He points out that scientific theories are never really proved, per se, but only supported. Also, scientific theories are subject to falsification, modification or radical change through, as T. Kuhn suggests, a paradigm shift. We know that Newton’s Laws of Motion perform well for conventional problems. But Einstein’s work is required for areas that Newton couldn’t observe and probably didn’t imagine.³

Somewhat ahead of his time, Jung says he treated so-called primitives with respect and, when interviewing local elders and tribesmen, didn’t challenge their beliefs or try to convert them to a modern scientific or, for that matter, Protestant Christian perspective.4

A considerate move on Jung’s part. Imagine if advanced extraterrestrials publicly visited Earth. Let’s say the visitors could see beyond our common view of directional time and the (apparent) solidity of matter. These beliefs are important to the functioning and psychological security of 21st century mankind. So if ETs revealed too much knowledge too fast, they’d likely blow our minds as David Bowie put it in the song “Starman.”

Likewise, had Jung tried to convince indigenous peoples that the sun’s rising did not depend on contemplation and sacrifice but, rather, the Earth’s natural rotation, he might have upset their psychological wellness.5

This raises questions about our “developed” cosmological assumptions and how they tie in to the idea of progress. Clearly this topic can go in many directions. I touch on some of these in entries on numinosity, spirituality, mysticismscience, psychiatry and scientism, among others.

¹ See http://www.sacred-texts.com/pac/om/om08.htm for the source of these and also for this Wikipedia retelling:

According to Māori legend, a Ngaio tree can be seen on the moon:

The man in the moon becomes, in Māori legend, a woman, one Rona by name. This lady, it seems, once had occasion to go by night for water to a stream. In her hand she carried an empty calabash. Stumbling in the dark over stones and the roots of trees she hurt her shoeless feet and began to abuse the moon, then hidden behind clouds, hurling at it some such epithet as “You old tattooed face, there!” But the moon-goddess heard, and reaching down caught up the insulting Rona, calabash and all, into the sky. In vain the frightened woman clutched, as she rose, the tops of a ngaio-tree. The roots gave way, and Rona with her calabash and her tree are placed in the front of the moon for ever, an awful warning to all who are tempted to mock at divinities in their haste.

English: Hand-colored photograph of Carl Jung ...

Hand-colored photograph of Carl Jung in USA, published in 1910 (Photo: Wikipedia)

² Ibid.

³ See Reddit – Ask Science.

My PhD thesis suggests that Jung thinks and behaves like a postmodern before the idea of postmodernism becomes fashionable. Jung’s father, Paul, was a Protestant minister who said Carl had to “believe.” Jung later writes that he doesn’t know how he is to find this belief. With access to his father’s theological library, the young Jung took to Latin and religious studies like a dove to water.

Jung interviewed a Hopi elder and other Native Americans who held these beliefs. See cgjungpage.org.


5 Comments

The Rosary – Aid or distraction?

The word rosary refers to any planned prayer recited on a string of beads. Rosaries in this sense have been prayed all over the world in different religious traditions for centuries.

Before the introduction of beads, prayers were counted on pebbles or fingers.

Some believe that the Catholic holy rosary was adapted from earlier Muslim prayer beads, introduced through the Crusades. Others say the holy rosary existed prior to the Crusades.

Probably no one really knows just how or when the Catholic rosary came into being.

According to Catholic legend, which many Catholics accept as fact, the Blessed Virgin Mary mystically appeared to St. Dominic in 1214. The story goes that Mary gave Dominic the holy rosary saying,”One day through the rosary and the Scapular I will save the world.”¹

Many other Catholic saints reportedly had subsequent visions, from the Middle Ages to modern times. These visions usually conveyed an urgency in spreading devotion through the rosary.

In October 2002 Pope John Paul II added the Luminous Mysteries to the Joyful, Sorrowful and Glorious mysteries.

The Catholic mysteries of the rosary are based on key moments in the life, death and afterlife of both Jesus and Mary as portrayed in the New Testament.

Crucifijos de los Rosarios

Crucifijos de los Rosarios by Nathan Gibbs via Flickr

To me, the rosary is a useful tool for quieting one’s thoughts, providing one needs that kind of help. When I first became interested in Catholicism in the early 1990s, I prayed the rosary fairly often for a while. Sometimes I would receive tangible graces that I associated with the Virgin Mary, sometimes I had slightly different types of experiences.

But over time, the rosary began to feel like so many rattling words. It became more of a distraction than a devotional aid. That’s probably because as I grew older, contemplation came more easily, and the repetitive words seemed like superficial chatter over the calm I’d already found.

However, I may still sit in church for a while if parishioners are praying a rosary. I may even join in for part of the prayer. Like other preset prayers, the holy rosary is a good backup for those stressful days when one is more distracted (from God) than usual or when, perhaps, one just feels called to pray that way.

Some Lutherans and Anglo-Catholic Anglicans pray variations of the rosary, but it remains a predominantly Catholic practice.²

¹ See these links.

² https://en.wikipedia.org/wiki/Rosary#In_non-Catholic_Christianity | For more about the Catholic holy rosary, see this.

Related » Goddess vs. goddess, Hail Mary Prayer, Virgin Mary


Leave a comment

The Glory and, sadly, the Gory of Rome

young woman taking pictures at the Pantheon, Rome

Rome is the vibrant capital of Italy, with a long and complicated history, dating back to the 8th century BCE.

The founding of Rome is understood in terms of two mythic tales. One about Romulus and Remus. The other about Aeneas. The Romulus and Remus myth seems to have mostly won out. Any popular videos I’ve seen about Rome tell about their being suckled by a she-wolf but ignore the tale of Aeneas. Such is life… and history.

I’m not a Roman historian so, rather than spend days rewriting something I’m only mildly interested in, I have highlighted some main points here. Readers wanting more could also check out the lively podcast at Spotify: The History of Rome (mobile).

The Capitoline she-wolf with the boys Romulus ...

The Capitoline she-wolf with the boys Romulus and Remus. Museo Nuovo in the Palazzo dei Conservatori, Rome. (Photo: Wikipedia)

Roman Religion before the time of Christ is quite engaging. It overlaps with Greek myth. The strong-armed Romans borrowed much from Greek culture, which they admired for its sublimity.

But Roman Religion also has its own quirks—including the belief in personal deities for almost every occasion, divination, and from a contemporary perspective, irrational superstitions.

I strongly recommend John Ferguson’s The Religions of the Roman Empire.¹  Also, Sir J. G. Frazer’s The Golden Bough² offers some intriguing theories about pagan priestly succession in ancient Rome.

According to Frazer, a potentially new priest challenges and ultimately slays an old priest. So being a priest is not exactly a cushy job in some corners of ancient Rome. This didn’t apply to all pagan priests. I’ve highlighted the story here.

Pre-Christian Rome fell in the 5th century to Germanic invaders. In the 6th century Rome became an important center for the Christian Church, with Vatican City on the West bank of the Tiber river.

When the Roman Empire was at its peak, the city of Rome symbolized worldly power and also of the cruel persecution of the early Christians. Ironically, the geographic focal point for the persecution of Christians eventually became the worldwide center for Christianity and later, with the East-West Schism and Protestantism, for Catholicism.

The “Hammer or Witches” was a disturbed and irrational ‘manual’ supported by leading theological universities. It told how to identify and torture witches. It was a bestseller, second only to the Bible for almost 200 years.

The historian Arnold Toynbee and others observe that soon after the Christian Romans gained power, they began persecuting individuals (heretics and witches) just as the pagan Romans had previously persecuted Christians.

Toynbee believes it is mostly power – and the greed and arrogance that goes with it – that is responsible for this barbarous behavior among human beings. Religious justifications are just window dressing. The real cause of persecution is human brutishness and misery.

How many people like this do we know today? Is it any wonder we usually don’t want to have anything to do with them!

In 1871 Rome became the capital of modern Italy.

¹ Chances are you don’t have to pay $40 for this book. It’s in most major libraries. And secondhand and remaindered booksellers tend to sell it for under $10. I once saw it in used paperback for a dollar.

²  This is a huge, multi-volume work but there are several abridged versions.

Related » Acts of the Apostles, Aeneas, Aeneid, Julius Caesar, Church FathersMythic Inflation, Romulus and Remus, Vestal Virgin


Leave a comment

Paul’s Letter to the Romans – Ancient innovation to overcome legalism

Rembrandt - St. Paul in Prison (Wikipedia)

Rembrandt – St. Paul in Prison (Wikipedia)

Paul’s Letter To The Romans is an important book of the Christian New Testament.

Most Catholic and Protestant scholars agree that it was written by the apostle Paul c. 56 CE., probably in the Greek city of Corinth.

Paul’s writings have a certain depth because he was not only traditionally ‘educated’ but also a former persecutor of Christians. His dramatic conversion while riding to Damascus gives him a unique credibility among contemporary believers.

In Letter To The Romans Paul writes to a specific community he is planning to visit. His message is clear. The Old Testament laws are holy but strict, legalistic adherence to them does not guarantee spiritual salvation.

Early Christians have metaphorically died to the old Jewish law and are reborn in the faith of Christ. With a pure heart set on Jesus, good thoughts and actions arise through God’s grace.

But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.¹

For Catholics, this means one is not saved through faith alone. Believers also must do the right thing before God.

Paul arrested - Wikipedia

Paul arrested – Wikipedia

The difference between Paul’s vision and the early, Old Testament approach is that good works are “alive” and adaptive in contrast to just doing what we’re told through a given set of rules and regulations.²

Put another way, Christians ideally live well from the inside, responding appropriately to a variety of complicated life situations. They do not simply obey from the outside, responding in a fixed way for every circumstance.

Paul’s letter also breaks new ground by saying that salvation through Christ is not just for a select few but for all—Gentiles, Jews and anyone who lives in Christ.

Salvation also includes women, who, in ancient times were not always too visible. About one-third of Romans’ greetings are to women. This may not be 50% but it is a significant step considering the ancient world mostly ignored women as equals.

¹ Romans 7:6

² (a) Historically, rabbis have debated the meaning of the Law coming up with different interpretations. I’m not sure if any interpretations have approximated Paul’s message. If any Jewish scholars know, please comment! I’d be interested to hear. (b) For some, it is ironic that the Catholic Church has adopted so many rules and regulations while, at the same time, upholding Paul’s position that the letter of the law “kills” while the spirit “lives” – 2 Corinthians 3:6.