Earthpages.ca

Think Free


1 Comment

Pisces – Something fishy here?

pisces

Pisces – Peter Tittenberger via Flickr

Before the internet most newspapers had a horoscope section. It might have been a small weekly column or a full-blown page on weekends.

Every morning my family read the local paper. I always managed to get the entertainment and sports sections. And the index. You always needed the index because that’s how you found out where your horoscope was.

Sort of an extra feature, like the comics, the horoscopes were juggled around to fit any blank space in the daily edition layout.

How times have changed… Or have they?

Horoscopes are still popular. Today people read more than a newspaper blurb. Now you can get a complete online reading if, that is, you know your date and time of birth. Press the button and the machine tells your life story.

Why are horoscopes still around?

Science generally says they’re rubbish. Christian theologians don’t like astrology much either (although Hindus consult astrologers during wedding ceremonies).

It seems there’s a middle ground between science and religion that appeals to the public. Something like myth and fantasy. I guess that’s where horoscopes come in.

Anatomical Man in the Duke Berry's Très Riches...

Anatomical Man in the Duke Berry’s Très Riches Heures (Photo: Wikipedia)

Whenever updating the astrology entries at Earthpages.ca I feel like a bit of a fraud. I’ll be honest. I don’t really believe in astrology any longer. Not sure if I ever did.

I know some people do believe and I respect that. We’re all different with unique paths. But for me, the power of God and the Holy Spirit makes any kind of “cosmic force” look small. It’s not that I don’t believe in cosmic forces. I do. It’s just a question of magnitude and relevance.

Let’s for a moment concede that cosmic forces affect the psyche. But what about God, the creator of those cosmic forces? God is infinitely larger and more powerful than any influence of Jupiter or Neptune.

Some astrology believers just don’t get this. They see God as the sum of the observable cosmos, known to thinkers like me as natural pantheism.

Still don’t see what I’m saying?

Let’s try this. Instead of the cosmos acting on mind and body, how about something more immediate, like nutrition.

Most people agree that nutrition is important. The substances we ingest directly influence our minds and overall health. But that’s not the whole story. Jesus of the New Testament tells us that we don’t live on bread alone. It’s the “alone” part that matters. There’s something more. Christians call it the Holy Spirit.

Likewise with astrology. We are not influenced by creation, alone. There’s more. The Creator of creation. Simple as that.

Take another analogy. God made the wind which, although invisible, is a powerful force. I believe in the wind from seeing, hearing, feeling and sometimes smelling its perceptible effects.

However, any good sailor can tack into the wind. We don’t have to be blown around just because the wind exists.

God gave us a mind and the ability to choose.

Well, enough preamable. Rather than rewrite my existing entry on Pisces, I’ll just tweak it.

No need to perpetuate the charade. I don’t believe in astrology. Life is too complex and ambiguous to be boiled down to an arbitrary theory. I’m not saying astrology is totally false. Cosmic forces no doubt exist. And astrology has entertainment, mythic and historical value. But to invest too much in it, I think, falls somewhere between spirituality and superstition.

A juvenile distraction, fine. But for spiritual adults, one hopefully moves on.

Pisces (February 19 – March 21) is the twelfth and a winter sign of the zodiac, symbolized by the fish and associated with the planetary rulers of Neptune and Jupiter. Its element is water.

Astrologers say that from Neptune, Pisces longs for a return to the primal waters; that is, a plunge into the underworld depths of the collective unconscious.

From Jupiter, Pisces is youthful, with all the pros and cons accompanying adolescence.  Astrologers say Pisceans are gentle but with fits of rashness, even cruelty.

Sometimes passive and lazy, Pisceans apparently alternate between lethargy and spells of vigor, enthusiasm and hope.

Prominent Pisces include Johnny Cash, Billy Crystal,  Elizabeth Taylor, Rihanna, Albert Einstein and Justin Bieber.

Pisces – The book of birth of Iskandar – Wikipedia

Related » Astrology

 Astrology lovers will rejoice over these freckle tattoos (mashable.com)

 Your November Horoscope! by Crystal “Kitty” Shimski (twocoatsofpaint.com)

 Boom time for fortune-tellers and tarot card readers in Italy as economic crisis bites (telegraph.co.uk)

 Venus-Jupiter Conjunction 2017: When, Where and How to See It (space.com)

 Mood Ring Is the New Bushwick Bar Inspired by Astrology and Hong Kong Cinema (grubstreet.com)

Advertisements


Leave a comment

Psi – Good, evil, real or fantasy?

English: Example of a subject in a Ganzfeld ex...

A subject in a psi experiment – Wikipedia

Psi (Ψ, ψ) is a Greek letter that today names frat houses and also denotes the idea of paranormal phenomena.

Coined by Bertold P. Wiesner, “psi” was appropriated in 1942 by Drs. Robert Thouless to indicate ESP

Psi later became an umbrella term for a range of alleged abilities. These include telepathy, precognition, clairvoyance, psychokinesis, near-death experiences, reincarnation, apparitions and other unconventional phenomena involving subtle sensing, near and at a distance.

Around the turn of the century, psi was popularized by the TV program Psi Factor, hosted by Dan Aykroyd. The show dramatized the pros and cons of purported psi abilities. Several other popular TV shows about psi have come and gone. The idea has become more mainstream in sci-fi and fantasy, along with the notion of psychological time travel.

George Noory hosts a popular radio show, Coast to Coast AM, where fringe and more credible callers phone in to talk about psi experiences, insights and most other things paranormal.

toads-fly2

The Skeptics

Psi remains controversial. Skeptics say no reliable scientific evidence supports it. Believers argue that psi is not amenable to science as we know it. The psychologist Carl Jung claimed that some scientific studies gave significant results. But Jung’s claim is debatable.²

More recently, a new breed of thinkers are calling for a reworked science that would

  • assess spiritual and paranormal reports as potentially legitimate data for scientific study
  • develop a holistic approach that would extend our understanding of science but not lapse into scientism
birds final

The Believers

Many religious people question the ethics of psi. Psi may exist, they argue, but we need to ask if enhanced abilities are in line with God’s will. This question implies its opposite; namely, that evil may endow – or seem to endow – individuals with psi.

Psychiatry views psi in terms of mental health and illness. While not absolutely negating the possibility of psi, most psychiatrists would probably say the brain creates some kind of hallucination, giving rise to the false belief that psychic abilities exist.

Catholicism’s take on psi reveals a curious mix of traditional religion and 21st century psychiatry. Exorcism prayers may be recited over those deemed possessed or obsessed by an evil spirit. Alternately, afflicted individuals may be advised to consult a psychiatrist.

Psi Factor: Chronicles of the Paranormal

Psi Factor: Chronicles of the Paranormal – Wikipedia

Instead of resorting to a black and white scenario like satanic influence vs. mental illness, psi errors and questionable beliefs about psi could be explained by a combination of psychological, social and spiritual factors.

Effective treatments could best involve spirituality, psychiatry, along with the humanities and arts to sort through cultural prejudices – and lies – that could contribute to personal issues.

Lasting solutions to psychological unsoundness would ideally involve a multi-disciplinary approach. But this is rare in most corners of the world. Maybe we’re just not “there” as a species. I’m not sure. But it seems that many religious people, especially fundamentalists, come down heavily on psi. They are convinced psi is of the devil. Meanwhile, the psychiatrist balks if we suggest an angel, demon or dead person might influence us from the other side.

However, psi need not be contrary to religion or psychological therapy. Catholic saints, for instance, reportedly have a gift for “reading hearts”—that is, intuitively knowing what others are thinking, feeling or experiencing.

And belief in organized religious teachings is “sane” according to psychiatry (which some say is a politically charged and culturally relative outlook).

So saying that psi is always of the devil or, on the other hand, a mere psychological fantasy seems a superficial reaction to countless reports that just might be pointing toward the next step in human evolution.

¹ Thouless, R. H. (1942) cited at http://en.wikipedia.org/wiki/Psi_%28parapsychology%29, “Experiments on paranormal guessing”. British Journal of Psychology, 33, 15-27.

² Clark, Michael. Synchronicity and poststructuralism: C. G. Jung’s secularization of the supramundane, 1997: pp. 72, 119-122, 130, 156-157, 177-179.

Related » Akashic Records, Aliens and Extraterrestrials, Clairvoyance, Psi Spies, Pyramids, Michael Talbot, UFO

For more see my highlights with LINER

 

 ‘Stranger Things’ Bits: Candles, Trivia, Sesame Street, Hopper Dancing and More! (slashfilm.com)


1 Comment

Psychological Projection – When fiction becomes fact

Freud exhibition

Freud exhibition by Amira Elwakil via Flickr

If we’re all projecting onto one another, where is true, authentic relationship? – Lee Beach

Lee Beach was a professor at Trent university. He taught psychology but was also interested in English literature. Dr. Beach’s reading list contained just about every neurotic in literary history, categorized by the psychoanalytic system of the day.

It was a great course. A bright moment amidst a sea of competent but sometimes superficial psych professors.

Two types of projection

Projection is an old idea, alluded to in religious scripture, literature and philosophy since ancient times.¹

Sigmund Freud conceptualized projection within a systematic theory of mind. Freud had a knack for doing that. Many of his ideas had been around for centuries. He was just the most successful in naming and fitting concepts into a larger theory of his own making.

Signboard of Freud Museaum

Signboard of Freud Museum – Wikipedia

Projection for Freud has a dual meaning. The most popular use in everyday speech refers to attributing our good and bad qualities to someone else. We “project” our own overlooked qualities onto another.

If it’s Tiger Woods, for example, some might project their own impulses toward infidelity onto him. Woods becomes a bogey man and the projecting person feels self-righteous and justified.

Likewise, a good deal of Trump detractors seem to project their own undesirable, unconscious shadow onto the American president.

That sexist, unstable Man is not a role model nor fit for office!

On the other hand, Trump supporters may project their own desire for prosperity onto equally simplistic images, tropes and slogans.

Make America Great Again!

The second meaning of projection is similar to the first, but more disturbing. Here a person believes that what is going on inside their head is outwardly real. For them a dream or hallucination becomes reality.²

Gulácsy, Lajos – The Madman and the Soldier (1909-11) via Wikipedia

A tragic aspect of the second type of projection is found in the violent psychotic who cannot distinguish between their turbulent inner fantasy world and personal acts of violence.

These people walk around in a kind of waking dream state, not realizing they’re harming real people as they live out their twisted desires, defend against non-existent threats or blindly obey inner voices.³

Positive aspects

Projection is often perceived as negative. Freud, in a letter to his disciple Carl Jung, jokes that one should not be “led like Faust see a Helen [of Troy] in every woman.”4

However, projection can be positive. When projection involves our first love, we tend to project our own idealized hopes and aspirations onto another. Love is blind, the old saying goes. Bodily chemicals rush through our system and our love object becomes a goddess or god. We are supremely happy, even exhilarated. For a while, anyhow. Once reality kicks in our dreamy cloud-like romance usually comes tumbling down.

Jung and the mythographer Jospeh Campbell also believe projection can be positive, providing the activated material is mutually beneficial and facilitates What Jungians call the individuation process.

John Duncan – Tristan & Isolde via Wikipedia

A (usually) young man and woman under the spell of projection reenact the archetypal contents symbolized in tales like Romeo and Juliet or Tristan and Isolte. Here we see the perfect, idealized other in our lover’s eyes—again, for a while.

Dear Mr. Fantasy

Like professor Beach, some ask if we can ever entirely rid ourselves of our projections. If not, human relationships are mostly mutually agreed upon fantasies or temporary infatuations.

Thinkers like Erich Fromm disagree. They say our ability to love makes us uniquely human. For Fromm, reducing this divine mystery to a psychoanalytic or philosophical dynamic does great injustice to the beauty and sanctity of love.

Perhaps the goal is to progressively move beyond projection to develop more profound relationships, realizing that we will always fall short of true, selfless love.

¹ See my highlights at LINER for more. http://lnr.li/0zfjV/

² (a) For some, dreams and hallucinations are also real. This issue is touched on elsewhere at earthpages.ca. (b) Charles Rycroft says projection literally means “throwing in front of oneself” and both types of projection are one of Freud’s defense mechanisms. See Charles Rycroft, A Critical Dictionary of Psychoanalysis, Harmondsworth: Penguin 1977, pp. 125-126.

³ These voices are imaginary or demonic, depending on your belief system.

4 Carl Jung, Memories, Dreams, Reflections, New York: Vintage, 1965, p. 363.

Related » Eros, Agape, Artificial Intelligence, Book of Job, Denial, Diamond Sutra, Philia, Symbol, Tibetan Book of the Dead, Transference, Witch, Witches Hammer

 My Conversation with Mary Roach (marginalrevolution.com)

 What are your desert island philosophy essays? (ask.metafilter.com)

 Maryland Democrat will speak to group which says Trump is mentally unfit for office (hotair.com)

 Untangling the Complicated, Controversial Legacy of Sigmund Freud (thecut.com)


Leave a comment

Possession – Another spiritual idea largely ignored by consumer culture

The controversial figure, Rasputin. Depending on one’s worldview or politics, he was mad, possessed or inspired – via Wikipedia

The idea of spiritual possession is found in many different cultures. Some see it as entirely involuntary, unwanted and evil. Others take a less extreme view.

Depending on the cultural context in which it is found, possession may be considered voluntary or involuntary and may be considered to have beneficial or detrimental effects on the host. Within possession cults, the belief that one is possessed by spirits is more common among women than men.¹

In Catholic teaching possession refers to the belief that a person’s body – but not the soul – is inhabited or controlled by demons or other evil influences. Possession in this sense may be temporary or permanent.

Over the centuries diverse exorcism prayers and rituals were developed by the Catholic Church to repulse what are regarded as spiritual attacks from Satan. An example of an exorcism prayer still in use is Prayer Against Satan and the Rebellious Angels, published in 1967 by order of His Holiness Pope Leo XIII.

The Swiss psychiatrist C. G. Jung used the term possession to describe the unhealthy influence of an archetype on the ego. Jung’s discussion suggests that many archetypes are equivalent in character to pagan gods, which for many are perceived as lesser than a monotheistic God.

Psychiatry complicates the belief in possession. When explaining this belief, contemporary psychiatrists look to delusional systems possibly rooted in faulty brain functioning.

Hacker – Hacking – Symbol by Christoph Scholz via Flickr

However, most psychiatrists do not consider the prospect that faulty brain functioning and spiritual attack may go hand in hand.

Just as a hacker finds weak spots within a computer operating system, the devil, some maintain, exploits physiological and psychological vulnerabilities within human beings.

Could possession be permitted by God to bring about some greater good? If God permits evil, as most traditional theologians say, and if possession is another instance of evil, then it follows that God does permit the possession of souls for some unknown reason.

It’s hard for us to understand why God would permit evil when a seemingly possessed person commits an enormous sin against others. Where’s the logic in that? most cry out afterward.

For me, it is less challenging to consider the “greater Good of good and evil” when we make small mistakes, mistakes that might be at least partially explained by the notion of temporary possession.

Huh?

Let me explain.

In times of extreme stress and fatigue most of us have probably experienced or witnessed someone being “beside themselves,” as the old saying goes. People say or do things they normally wouldn’t do, like hurting another person’s feelings or sparking an argument. This dynamic fits with an idea I’ve been thinking about since the 1980s—The notion of the necessary mistake.

Philosophically speaking, the necessary mistake is nothing new. It’s another way of saying inevitable sin, a concept that has been talked about since the dawn of ethical thinking. Because we are all imperfect, we are going to make mistakes (or commit sin) in life. But some believe that God may bring about a greater Good, despite our blunders. And hopefully the timing of our mistakes fits within a larger dynamic of overall improvement. That is, we all learn together.

BK via Flickr

The difference between a healthy and unhealthy response to a necessary mistake hinges upon how we respond. Do we resolve to do better next time or simply not give a damn and carry on, repeating the same mistake over and over to the detriment of self and others?

It may seem like I’ve wandered pretty far from the idea of possession. But again, possession can be temporary and, as psychiatry suggests, at least partly brought about by factors like genetics, personality, sleep deprivation, malnutrition, drug use and stress.

Conceivably, a dark spiritual force could influence us toward making mistakes if we let our guard down. And I think psychiatry, its patients and the general public would do well to consider this possibility.

In a world becoming more techno-crazed every day, it is time to bring soul, spirit and God back into the discussion of mental health and illness.²

¹ https://en.wikipedia.org/wiki/Spirit_possession

² I once had a professor who, almost like Rasputin, seemed to have enormous powers of influence over other people. I’ll call him or her “Raspy” (not the real name). In Jungian terms, Raspy seemed to be gripped (or intermittently possessed) by an archetypal power. Raspy almost had me fooled for a while, until I saw through her or him. As the New Testament puts it, you can always judge spiritual powers by their fruit (i.e. moral outcome). In Raspy’s case, the fruit seemed rotten.

Related » Mental Illness, Obsession, Occam’s Razor, Psychosis, Sibyl, Tramp Souls, Undoing, Vampires

 Boom time for fortune-tellers and tarot card readers in Italy as economic crisis bites (telegraph.co.uk)


2 Comments

Psychosis – Toward a humble, intelligent and ethically sound approach

Exorcising a boy possessed by a demon from Trè...

Exorcising a boy possessed by a demon from Très Riches Heures du Duc de Berry, 15th century – Wikipedia

Psychosis is usually described within psychology and psychiatry as a fundamental break with reality.

Current theories say this apparent break is caused by biological and environmental factors, resulting in a breakdown or disintegration of the personality where normal judgement is severely impaired or absent. The break can be non-violent or violent, temporary or permanent.

However, humanity has never reached absolute consensus on the topic of reality. And for anyone to suggest that they ‘know it all’ is misguided, grandiose and, in the case of some mental health workers, a naive political act.

Psychiatrists like R. D. Laing and Stanislav Grof emphasize not just the drawbacks but the transformational benefits that may arise after a so-called breakdown. Providing that a breakdown is properly treated, Laing goes as far to say we should think in terms of breakthrough instead of mere breakdown.

Breakdown is only the first stage in developing a greater sense of self, spirituality and wisdom.

As the old saying goes, we have to break an egg to make an omelette. Instead of trying to put a runny egg back into a broken shell, it is better to simply let the omelette cook. In other words, psychiatric treatments that try to resume former ways of being may help for a while. But hopefully a person moves on and learns how to make sense out of a dramatically different life experience and emergent worldview.

Laing’s position is worthy of consideration but most mental health workers point out that psychosis is no trivial matter and should not be glibly romanticized. People and those close to them suffer dearly. True, some individuals recover and flourish after a psychotic episode but others never really get better, even with positive family and social supports. They limp along on disability payments, looking forward to their evening pill that lessens their pain, fear or frightening hallucinations. Sadly, these pills also tend to dull the mind and, statistically speaking, have long term negative effects, to include early death.

A few anti-psychiatry writers at sites like Mad in America tend to overlook the possibility that some souls may never pass through their ordeal unscathed. Like ships dashed against the shoals in stormy weather, they sink or float shattered and aimless, never reaching the far shore of meaning and happiness.

Psychosis (video game)

Psychosis (video game) – Wikipedia

This is a tragedy for non-violent souls. But for those inclined to violence, it can be so much more than mere personal tragedy. And to overlook this is not just foolish. It’s socially irresponsible.

So who’s right? The critics or the psychiatrists?

The vast majority of people on both sides of this debate have good intentions and something to say. It is unfortunate that little positive dialog exists between the two groups because neither, in my opinion, fully understands the human psyche in relation to all of creation.

What’s at stake here is the definition of health and normalcy, and how that affects people’s lives.

If a person deviates too far from social conventions, there is a risk of being scapegoated by so-called normals. If left unchecked, this unfair dynamic can contribute to even greater unhappiness, discomfort and instability. So mental health becomes not just a personal issue but part of a greater social, political and economic dynamic.

I add the economic dimension because not being able to “work” as currently framed in the 21st century conversation is a huge stroke against individuals trying to break out of the psychiatric name-calling game. Arguably a kind of bullying, name-calling turns a blind eye to the fact that non-violent ‘crazy’ people rarely make money while violent, organized criminals often do.

Social organizations that brand themselves as “friends” of those with mental health labels may inadvertently reinforce the stigma with the implied message:

Accept your label… take your meds… you’re doing so much better.

To my mind this is like telling a person of color:

Accept that you are a  &%$#@!, take a menial, dead-end job, and be happy with your lot!¹

R.D. Laing, perusing in 1983 The Ashley Book o...

R.D. Laing, perusing in 1983 The Ashley Book of Knots in a humorous allusion to his own work, Knots – Wikipedia

Defining reality and normalcy is not just a philosophical riddle. Difficulties also arise in religion when discerning health and goodness from dysfunction and evil. For example, in the New Testament story some believe that Jesus Christ is insane or possessed by a demon:

Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.” And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebub[a]! By the prince of demons he is driving out demons – Mark 3:20-22.

Christian believers see Jesus’ rebuking his accusers as a sign of his divine intelligence but some nonbelievers see Christ as an egomaniac:

So Jesus called them and spoke to them in parables: “How can Satan drive out Satan? If a kingdom is divided against itself, that kingdom cannot stand. If a house is divided against itself, that house cannot stand. And if Satan opposes himself and is divided, he cannot stand; his end has come. In fact, no one can enter a strong man’s house and carry off his possessions unless he first ties up the strong man. Then he can rob his house. I tell you the truth, all the sins and blasphemies of men will be forgiven them. But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of an eternal sin.” He said this because they were saying, “He has an evil spirit.” – Mark 3: 23-30.

The belief that madness is caused by evil, possession by a demon or by God withdrawing favor was common in the ancient world. In prehistory we have archaeological evidence, circa 5000 BC, of holes drilled in skulls, presumably to release evil spirits that tormented the insane or those perceived as such.²

Medieval book illustration of Christ Exorcisin...

Medieval book illustration of Christ Exorcising the Gerasenes demonic – Wikipedia

Today, many Christians of different denominations still believe that Satan wants to enslave victims in a psychological, social and spiritual hell. Not just in the next world, but now.

The Catholic clergy still perform exorcisms but also recommend psychiatry for mental discomfort. Adding to the ambiguity, the whole idea of spirituality varies from person to person.³

To further complicate things, many intelligent people believe that the idea of normality is a farce or illusion—a by-product of the most effective media spin.

The trouble with normal is it always gets worse.4

Not surprisingly, the relation between psychiatry and laws concerning individual rights and freedoms differ among countries and regions. In Russia we see a long history of political abuses involving psychiatry. That is, those who rub the Big Cheese the wrong way get locked up. But this isn’t just a Russian problem. Subtler kinds of psychiatry-based oppression and marginalization take place in North America and around the world.

So who can really say what’s normal and real? It almost seems like small or crafty minds try to fit everything into their own perspective. A perspective they are comfortable with.

But the fullness of life is rarely like that. Life changes and evolves. And it’s high time we realize this.

Related » Beatnik, Michel FoucaultMadness, Neurosis, Nietzsche

¹ Unlike some mainstream media outlets, I don’t wish to reinforce harmful words by indicating with a single letter. Please fill in the gap.

² This is a huge presumption. Our prehistoric ancestors might simply have thought the skull was too tight and were trying to relieve pressure, like letting air out of over-inflated tires. Point is, we cannot know.

³ See https://www.skeptic.com/reading_room/is-spirituality-so-broadly-defined-that-testing-is-meaningless/

4 https://youtu.be/kybkiiAKMOY

For more historical info see my highlights at LINER (scroll down)

 ‘I feel like I’m going crazy:’ Migrants in Greece are attempting suicide and suffering from other mental health issues at alarming rates (businessinsider.com)

 Why We’ve Been Thinking About Madness All Wrong: A Conversation With David Dobbs (psmag.com)


Leave a comment

Who’s got the power?

The Power of Choice

The Power of Choice: Simon Greening via Flickr

Way Back

The ancient Greek philosopher Aristotle defined power in a way that remarkably prefigures Sir Isaac Newton‘s three laws of motion.

Aristotle says power is

  1. The agent causing a change in something
  2. The ability or potential in an object enabling it to act
  3. The ability in an object to remain unchanged

Image – Wikipedia

Today

In the social sciences and political life power usually means the ability to make decisions that influence, regulate or coerce.¹

For democratic countries political power is limited to the extent that the next elected representative has the ability to change or modify a set of power relations, as we see with US President Trump trying to unravel or remedy, depending on how you look at it, many of former President Obama’s initiatives.

But power goes far beyond big politics and weighty issues. It is found in the doctor’s office, the workplace, the schools and our neighborhoods. And thinkers like R. D. Laing suggest that power manifests within family dynamics.

Oliver Twist – Wikipedia

A Little Theory

Different cultural critics hold diverse views of power and how it is best applied. From Machiavelli to Marx, power is always present. But just how it is interpreted is a uniquely human act.

Postmodern and other social thinkers often overlook the fact that power, as a noun, is ethically ambivalent. Both good and bad can things be modified by the adjective “powerful”—for example, powerful love and powerful hate.

The 17th century philosopher Thomas Hobbes argued that knowledge gained from philosophical understanding creates power. Hobbes added that such power should be applied in ways good for the Commonwealth. His argument is echoed in the G-8 countries’ rationale behind military strikes against the enemies of democracy and freedom. In Catholicism, this is called the “Just War.

Good and Evil – Wikipedia

Michel Foucault says power is embedded in our social relationships but he doesn’t emphasize an ethical dimension to power. Rather, Foucault sees power as an ongoing struggle of competing intentions.

To some observers, it is almost as if Foucault portrays ethics and morality as historically relative products of social power.

If true, good and evil are not absolute, timeless and universal truths. They are relative to a given social time and place. That is, good and evil are social constructions.

However, Jules Evans argues that Foucault’s later work, such as The Care of the Self (1984), reveals a developing interest in an ethic of wellness. As Foucault says:

Perhaps I’ve insisted too much on the technology of domination and power. I am more and more interested…in the mode of action that an individual exercises upon himself by means of the technologies of the self.²

Whether or not Foucault’s interest in wellness was purely intellectual or, perhaps, an emerging practical concern remains open to debate.

Anthropology, Depth Psychology and Religion

Supernatural – Juliana Coutinho via Flickr

Terms like mana, numinoustapas and orenda refer to a form of magical, mystical or spiritual power originating from beyond the realm of scientific predictability.

In keeping with Max Weber‘s idea of charisma, individuals with a lot of social power may possess, command or mediate a good deal of spiritual, otherworldly power.

I think Weber’s concept of charisma is important because, for some, it links spiritual and political power.

Science vs Religion

Power ON – Wikipedia

Another central question is whether or not a given set of otherworldly powers are good or evil. This issue was once of great importance. It is now pretty well passed over by the media and most everyone else.

In its place we have the popular mindset of “health” and “illness.” In a nutshell, science and technology have moved in where religion and ritual once held sway.

So the 21st century mass murderer is “mentally ill” and not “possessed by Satan.”

At least, this is how the courts see it. And they, to return to our initial topic, have the power

¹ See my highlights at LINER for some recent distinctions in the ongoing dialog about power:

Hard Power – http://lnr.li/C0mV7/

Soft Power – http://lnr.li/IQQXv/

Smart Power – http://lnr.li/0rJdk/

² Michel Foucault, lecture given in 1982 cited in Jules Evans, “Philosophy as a Way of Life,” Eurasian Home Analytical Resource, August 15, 2007.

³ Most traditional theologians would say the courts only hold as much power as God permits, God being the bearer of all power.

Related » Counter-discourse, Discourse, Poststructuralism

 Two Concepts of Polarization (3quarksdaily.com)

 The last sacred kings (aeon.co)

 What are your desert island philosophy essays? (ask.metafilter.com)

 If Time Is Money, They’re Both Lies (therooflesschurch.com)

 Porn stars go mainstream (foxnews.com)


2 Comments

Pollution – Not always what you think

Girls Fashion Scooter Mask Helmet Pollution

From the 1960s and 70s onward, awareness of environmental pollution has increased steadily. In 2017 the Green movement is almost like a religion for many.

Personalities like Al Gore present themselves as objective reporters of scientific fact while promoting particular agendas on climate change. Meanwhile, the scientific and greater debate on global warming rages on.

The media tends to emphasize industrial pollution generated by so-called developed countries. But organic pollution from human and animal waste is a huge contributor to early death and preventable disease—especially in densely populated, economically underdeveloped countries.

We are all aware of pollution. People wear masks in public. Not just in China but where I live in Toronto.

Falun Gong in Toronto – Wikipedia

However, there are at least three additional types of pollution that many overlook.

Social Pollution

Social pollution is about social activities that an opposing group, usually a ruling power, says pollute the social body, as we find in China.

“The same people that are cracking down on issues like democracy and Falun Gong are concerned about things like ‘spiritual pollution,'” Economy said. “And every several years — maybe five to seven years — China is likely to have a ‘spiritual pollution’ campaign and ‘anti-spiritual pollution’ campaign which means that they don’t like what they perceive to be coming from the West: sex, the freedoms, drug use; all of these very sensationalistic television programs.”¹

Jagannath Ghat – Kolkata_2012 – Wikipedia

Ritual Pollution

In religious scripture and practice we find the idea of ritual pollution, as in the Bible‘s Old Testament.

According to Leviticus 15: 19-23, women are impure and can spread this impurity for a certain period during and after menstruation:

When a woman has a discharge, if her discharge in her body is blood, she shall continue in her menstrual impurity for seven days; and whoever touches her shall be unclean until evening. Everything also on which she lies during her menstrual impurity shall be unclean, and everything on which she sits shall be unclean. Anyone who touches her bed shall wash his clothes and bathe in water and be unclean until evening. Whoever touches any thing on which she sits shall wash his clothes and bathe in water and be unclean until evening. Whether it be on the bed or on the thing on which she is sitting, when he touches it, he shall be unclean until evening.

More dramatically, Eric Lafforgue says the idea of ritual pollution has deadly consequences among the Hamar in southern Ethiopia.

Twins, a child born outside of formal marriages are considered to possess mingi (abnormality, pollution, unclean) and, for this reason, they are abandoned into the bush to die.²

Title page of a Eighteenth century popular Pamphlet on the effects of masturbation on the health of the individual. This pamphlet was one of the first to warn against the dangers of onanism – Wikipedia

Spiritual Pollution

Beliefs about spiritual purity and impurity can be found that are not necessarily linked to a particular social or physiological taboo.

As evident from the works of the Indian holy men Sri Ramkrishna and Sri Aurobindo, the distinction between pure and impure is also made on the basis of an individual’s perceived spiritual development.

The Hindu guru (Skt = spiritual teacher) often keeps a safe distance from disciples to avoid being overwhelmed by their spiritual impurities. The guru allegedly intercedes for disciples to help purify them—that is, to cleanse their souls from the subtle crud accumulated from their ungodly attitudes and behavior.

From the guru’s perspective, the disciples’ spiritual discomfort is alleviated through intercessory meditation, ritual and prayer.

The poet Kálidása (c. 5th century CE) mentions a similar dynamic involving spiritual pollution and purity in his Shakuntala.

It is natural that the first sight of the King’s capital
should affect you in this manner;
my own sensations are very similar.
As one just bathed beholds the man polluted;
As one late purified, the yet impure:-
As one awake looks on the yet unawakened;
Or as the freeman gazes on the thrall,
So I regard this crowd of pleasure-seekers.³

Likewise, Jainism makes use of the symbolism of iron filings (the impurities of non-liberated souls) automatically flying to a magnet (the pure and liberated soul).

Similar ideas about subtle yet tangible pollution are found in the Christian mysticism of St. Francis of Assisi, St. Teresa of Avila and St. Faustina Kowalska.

Image via The Chrysalis

Most spiritual perspectives differ on some of the finer points but all agree that subtle impurities may transfer from one person to another.

Buddhism speaks of karmic weights and skandhas that transfer and cluster over space and time, contributing to the apparent illusion of individuality.

In Jungian depth psychology, the notion of a subtle transfer of light and dark qualities is found in the discussion of alchemy, where Jung and his followers liken human relationships to complex chemical interactions.

Ethics and Pollution

Implicit to any discussion of spiritual pollution is the realm of ethics. The classic religion scholar Rudolf Otto says a morally evil action is “self-depreciating” and “pollutes,” leading toward imagery suggesting the need for “washing and cleansing.”4

So the next time someone tells you we have a polluted environment, you might ask what they are saying.

When we say someone is “toxic” do we simply mean they are a drag to be with or is there more to the picture? And how about “bad vibes?”

Metaphor or reality?

¹ Nikola Krastev, “China: Report Says Media Control Is Tightening,”Radio Free Europe/Radio Liberty, Thursday, February 23, 2006.

² See commentary at flickr.com/photos/mytripsmypics/3231940994.

³ From the Shakuntala by Kálidása, circa 5th century CE, in A Treasury of Asian Literature, ed. John D. Yohannan. New York: Meridian, 1984.

4 The Idea of the Holy, second edition, trans. John W. Harvey, Oxford: Oxford University Press, 1973 [1923], p. 55. For more on religious and spiritual pollution see en.wikipedia.org/wiki/Ritual_purification

 Wood burning could be banned in some parts of London (telegraph.co.uk)

 Plastic waste now polluting Arctic Ocean, scientists find (telegraph.co.uk)

 Will Climate Change Not Affect Everyone Equally? (pollutionpollution.com)

 Saving the Environment, One pureWash Pro at a Time (pcrichard.com)

 How taxpayers’ money is being used to fuel Europe’s deadly diesel pollution (euronews.com)

 Long-term Kidney Diseases can be a result of Air Pollution (medindia.net)

 NGT refuses to lift ban on 10-year-old diesel vehicles in Delhi-NCR (scroll.in)

 Petition launched to recognise Great Pacific Garbage Patch as a country (dezeen.com)

 Residents cough, rub eyes in Harvey pollution spike (stripes.com)

 The Daily Fix: Polluting coal power plants undermine India’s climate change mitigation commitments (scroll.in)