In TekWar dark warlords enslave the population through the distribution of a mind-altering drug in a corrupt society. What’s novel about this drug is that it’s entirely digital. A microchip.
Good and bad characters fight information wars on an advanced internet, connected directly to the mind. Users wear special headgear and information is externally displayed in holographic images.
So instead of computers merely receiving viruses through the web, as we have today, enemy hackers can literally kill each other through the neural interface.
While the idea of “killing thoughts” may seem unique to science fiction, similar non-technological myths of killing at a distance appear in voodoo doll, witchcraft and evil eye lore. And some mystics and shamanic practitioners believe they are mystically “killing” the lesser aspects of other people’s personalities through a kind of inner, transpersonal “slamming,” for lack of a better word.
If the claims of these mystics and shamans are true,¹ to me it would seem to involve a kind of unclear, gloomy or possibly hellish underworld that one hopefully would be able to rise above. But as long as individuals identify with this kind of dynamic (i.e. I’m the big, important psychic warrior and you just don’t understand...)² they’ll probably remain stuck there.
On this point the psychologist Carl Jung stressed time and again that so-called archetypal forces are powerful, transpersonal and sometimes volatile. The key, Jung said, is to not identify with any of them. And I think this is an important precursor to enjoying a higher, heavenly bliss that just can’t be found in a shadowy and tumultuous psychological underworld.
¹ (a) The Indian mystic Sri Aurobindo claimed to assist the Allied Forces in WW-II by virtue of his meditation, and at a distance. (b) Mircea Eliade in Shamanism: Archaic Techniques of Ecstasy notes that some shamans take up a different vocation if their culture doesn’t recognize them as such, which seems to suggest that, for some, their commitment to this practice is only as deep as their ability to make a living out of it.
² Jung called this inflation. And Joseph Campbell further delineated different types of mythic involvement with concepts of Mythic Dissociation, Mythic Eternalization, Mythic Identification, Mythic Inflation, Mythic Subordination.