Rosemary Ellen Guiley (19?? – ) is an American researcher, author and broadcaster on paranormal phenomena. Dr. Guiley promotes awareness of the paranormal. At her website she writes that her “driving purpose is to help further our understanding of our place and role in the cosmic scheme” (visionaryliving.com). She also addresses issues like communicating with the dead and dealing with malevolent spirits.
This is all very interesting stuff. Unfortunately, it’s still difficult for most people to understand because of the inherent difficulties in the public verification of paranormal reports. In addition, some materialist or (ironically enough) religious reactionaries tend to cast aspersions on anyone interested in trying to understand the paranormal—even though the very same people will often delight at movies like The Exorcist.¹
¹ The Swiss psychiatrist Carl Jung, of course, would say that the horror movie watcher is momentarily fascinated by the archetype of the shadow. For Jung this is not unhealthy. But in some destructive instances, if left unconscious the shadow archetype apparently can erupt and compel non-integrated individuals to behave in a manner harmful to self or others.
- Paranormal? Earling Possession – Anna Ecklund – Last Sanctioned Exorcism – Begone Satan (etxhaunted.com)
- Demonspotting: Vassago (teresawilde.wordpress.com)
- deZengo liked Eli’s blog post ‘What Is Affirmative Prayer?’ (community.humanityhealing.net)
- Strange Dimensions January 2012 (visionaryliving.com)
- Stuart Gordon (earthpages.wordpress.com)
- The Paranormal Genre (kyomirichardsa2.wordpress.com)
- Paranormal Activity (ambalabamba.wordpress.com)
One definition of the word spirit points to an incorporeal being which may not be seen, as compared to a ‘ghost’ which allegedly is seen by a living person.
Spirit has several other meanings, such as an animating or vital force within life, the soul or some some kind of invisible force or presence that permeates the created universe.
Spirit arguably becomes an ambiguous concept if assessed merely from a conceptual level of analysis.
Many New Age thinkers, for instance, equate the notion of spirit with that of matter/energy. This is a dubious analog when we consider Rudolf Otto and C. G. Jung‘s treatment of the term numinosity and, moreover, the Christian understanding of The Holy Spirit.
It almost seems as if those who haven’t experienced any difference between the perception of matter/energy and spirit tend to automatically equate the two, just as one might equate any seemingly similar variables without having had a significantly direct experience of them.
By way of analogy, if one had never drunk white wine they might look at its color, recognize it as a liquid and say white wine is equivalent to apple juice or perhaps urine. And so it is, many mystics content, with the experience of spirit. Those who know, they claim, realize that spirit’s character may vary significantly, not only because spirit is passing through psychological and cultural filters, but also because of the differences inherent to spirit itself.
Since the experience of ‘the spirit’ may be associated with a ‘particular spirit,’ as in the opening definition, we have the notion of ‘pure and impure,’ ‘holy and unholy,’ ‘good and evil’ spirits, along with their respective abilities to influence human beings for good or ill.
This tremendous diversity as to the meaning of spirit is not just found in Christianity but in most world religions. But again, some well-meaning but arguably unknowing individuals tend to simplify this diversity by making unsupportable claims, as did Sri Ramakrishna, that all paths involve the same type of spirit, lead to the same place, and so on.
This may have been Ramakrishna’s belief when dabbling in different religions from his master perspective of Hinduism but it certainly isn’t everyone’s.
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