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Determinism
Determinism is the belief popularized by John Stuart Mill that choice and free will are unreal. In determinism, every event is the outcome of previous causes and nature is believed to be uniform. Moreover, the notion of chance is merely a concept incorrectly used by those unaware of all previous causes.
This differs from the idea of fatalism, where things unavoidably happen but not necessarily from previous causes. For instance, with fatalism a sovereign transcendent power or powers could arbitrarily decide what will happen to mere mortals. This is a widespread idea, not particular to recent religions. For example, the Homeric Fates were able to have power over the future.¹
The distinction between determinism and fatalism is further outlined at Wikipedia:
Fatalism is normally distinguished from “determinism”.[3] Fatalism is the idea that everything is fated to happen, so that humans have no control over their future. Notice that fate has arbitrary power. Fate also need not follow any causal or otherwise deterministic laws.[1] Types of Fatalism include Theological determinism and the idea of predestination, where there is a God who determines all that humans will do. This may be accomplished either by knowing their actions in advance, via some form of omniscience[4] or by decreeing their actions in advance.²
This quotation raises some difficult philosophical questions. For instance, does God knowing in advance what we will do mean the same thing as God determining what we will do? Some say yes, and others no. On the yes side, we could say that God created everything in the first place, and having full knowledge (omniscience) not only knows but also is responsible for what we do. On the other side, the no side, we could say that God creates us with free will. Although God knows how we will choose, we are totally free to go any way we wish. This latter argument is usually held by Christian theologians while the former crops up among agnostics and atheists (atheists do not believe in God but may use the argument to try to lampoon the whole idea of God).
In philosophy, many have carried the banner of determinism, including Thomas Hobbes and David Hume.
¹ The Oxford Companion to Philosophy New Edition, Ted Honderich (Ed.) p. 208.
² http://en.wikipedia.org/wiki/Determinism
Related Posts » Predestination
Related articles
- Free Will 101: Part One (psychologytoday.com)
- What is Fatalism? How Does it Differ from Determinism? (maverickphilosopher.typepad.com)
- God, free will and omniscience (mimswell.wordpress.com)
- Questioning Willusionism (3quarksdaily.com)
- William Lane Craig on Universal, Divine, Causal Determinism (arminiantheologyblog.wordpress.com)
- Brief Thoughts On Theological Determinism (christmyredeemer.wordpress.com)
- Questions About Dreams and Predestination (heroldsroses.wordpress.com)
- Sean McDowell reviews Lawrence Krauss’ new book “Free Will” (winteryknight.wordpress.com)
- Realities of non-determinism. We are responsible as individuals, societies, and as a species. (newdiscussions.wordpress.com)
Predestination
Predestination is a theological idea that takes two main forms.
The first is the belief, articulated by St. Augustine, that some individuals are divinely predestined to reside in an eternal heaven. Many believe the following New Testament passage supports this view:
Jesus said to them, “You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father” (Matthew 20:23, NIV).
The second, often called double predestination (sometimes dual predestination), is the belief that God predestines some for everlasting heaven and others for eternal hell.
A much debated question arises here as to whether God would actively endorse or, perhaps, passively permit eternal damnation. This question relates to other questions concerning God’s absolute goodness and power.
Gottschalk of Orbais, an unorthodox theologian of the 9th-century, met imprisonment for holding the view of double predestination.
Later, the Protestant reformer John Calvin made double predestination central to his theology, this being a major point of difference from Catholic theology.
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