Faith and Action

Praying Trappist Monk via Wikipedia

The relationship between faith and action raises some interesting questions, many of which are largely overlooked in contemporary society.

For starters, most religions advocate the necessity of action to keep faith alive. Action, in fact, is highly regarded in Western culture. But the meaning of the term ‘action’ is often loaded with cultural assumptions and, therefore, misunderstood.

We could say, for instance, that Trappist monks are more inwardly active than externally so. These monks, being one of the more contemplative sort, believe that their internal prayer life has positive effects on other people, just as the great saints believed that they interceded for other souls.

So if his beliefs are true, the Trappist monk is extremely active, but most of us don’t see it that way.

Faith-based action also takes a more worldly form, a form which everyone can easily understand and appreciate. Here I’m talking about charities and goodwill missions that serve the needy.

In most instances, it’s likely that a continuum exists between contemplative and worldly action. And it seems that those disposed to contemplation understand the good works of worldly folk but the converse is rarely true. This, perhaps, explains why in Hinduism the path of knowledge (jnana-yoga) is said to be more difficult than the path of action (karma-yoga). Active people often become hostile towards contemplatives. And sometimes they can even be abusive.

Along these lines, some orthodox and gnostic Christians, alike, interpret these words of Jesus Christ to his disciples as a warning to keep an eye out for vulgar materialists:

Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces.¹

Mind you, no discussion of spirituality and abuse would be complete without calling attention to the opposite situation where charismatic gurus with an abundance of  numinous powers swamp gullible disciples and, in so doing, are just as abusive toward individuals as vulgar materialists can be to potential saints. The abuse is different. But it’s still abuse.

In less extreme scenarios it seems reasonable to suggest that contemplatives and active individuals can keep each other in check, providing, or course, the rules of fair play are observed. By this I mean that some contemplatives can get smug, lazy, and authoritarian. And a good kick in the pants from an active person might, in some instances, actually help to realign them to their saintly calling (if not perhaps in the way that the active person envisioned it).

By the same token, the active person at times needs to be ‘toned down’ by the wisdom of the contemplative. For if a contemplative is truly focusing on God (and not some strange power), over time they should begin to accrue at least some wisdom that others could benefit from.

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¹ Matthew 7:6 NASB

Related Posts » Faith and Morals, Faith and Reason, Intercession

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Adi Da (aka Free-John, Da 1939- )

Adi Da (aka Free-John, Da 1939- ) Originally Franklin Jones, Adi Da is an American guru born in Jamaica, New York. He has also gone under the names of Da Free-John, Bubba Free-John and Heartmaster Da.

Adi Da claims to have reached enlightenment at age three years. In their Dictionary of Cults, Sects, Religions and the Occult, Mather and Nichols note that this achievement did not last. In his college days Adi Da explored different forms of hedonism, to include LSD and open sex.

To this criticism Adi Da replies that his activities were an essential stage within his path of discovery.

Adi Da also says he is an incarnation of the Brahman. Like many New Age enthusiasts, he denigrates organized forms of Christianity. And like most Hindus and devotees of Hinduism, Adi Da counters the Christian claim that Jesus is the only son of God.

For Adi Da Jesus is one of many avatars or “incarnations,” not unlike that which Adi Da, himself, claims to be.

But Adi Da is not just critical of organized Christianity. He, in fact, contests all organized religions, claiming the truth of the spiritual quest may be found in one’s own heart.

To realize this apparent truth, veils of selfishness and ignorance must be recognized and dispelled.

Ironically, his California group gatherings and North American tours exhibit many of the characteristics of organized religion, with Adi Da at the center.

Listed in several cult and manipulation internet indexes, Adi Da has founded the Free Communion Church/Dawn Horse Fellowship and Laughing Man Institute.

While claiming to be beyond any particular system, he studied under and has theological affinities with several Hindu gurus, the most salient affinity being the belief in reincarnation. It has also been suggested that he possesses psi abilities and can read the thoughts of his disciples, an alleged ability known as siddhis in Hindu and Buddhist belief systems.

Some call Adi Da a religious genius, others a profound theologian and yet others suggest he’s the head of a “dysfunctional organization” for sincere but sorely misguided seekers (Source » http://www.adidaarchives.org ).

On the World Wide Web:

• http://www.adidam.org/ (Official web site)
• http://wilber.shambhala.com/html/misc/adida.cfm/ (Mixed opinion)
• http://guruphiliac.blogspot.com/2005/06/big-adi-daddi.html (Negative opinion)

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