Jainism

Structure of Universe as per the Jain Scriptures (click for larger image) via Wikipedia

Jainism [Hindi jina: conquerer] is an apparently non-violent Indian religion, founded by Vardhamana Mahavira (c. 540 BCE).

Jains believe in karma, reincarnation and asceticism. They practice a strict form of ahimsa. Some monks wear masks over their faces so as to not injure insects while breathing. And Jain priests delegate others to cook for them so as to avoid the sin of killing micro-organisms.

Critics see this practice as hypocritical. However, monks and Nuns also wear masks and sweep in front of themselves as they walk to avoid harming insects.

The goal of Jainism is to become a Jin, a perfectly liberated soul. And their extreme pacifism comes from the belief that every living creature possesses a soul.

Today’s estimated six million Jains reside mostly in India; they worship in temples, shrines and privately at home.

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Cults (and Religions)

Image via Z_D_ at Tumblr

Cults and Religions – What’s the difference?

Many debate the differences between religion and cults. Some say there’s no difference. In other words, religions are cults and cults are religions. But this kind of thinking arguably doesn’t do justice to the complexities of faith and the supernatural.

One difference seems to be that, in a cult, a charismatic leader is undeservedly glorified. Some say that this would make Abraham, Jesus Christ, Mohammad, Buddha and Mahavira cult leaders. But cults also display a relatively short longevity (after the leader dies, the cult dwindles away). This didn’t happen in Judaism, Christianity, Islam, Buddhism or Jainism. So they can’t be called cults by that standard.

Another difference is that cults typically isolate new members from their families and unbelievers. Religions tend to be less drastic, with most (not all, mind you) accepting interfaith relationships.

Steven Hassan, an expert on cults, says

Since all destructive cults believe that the ends justify the means, they believe themselves to be above the law. As long as they believe that what they are doing is “right” and “just,” many of them think nothing of lying, stealing, cheating, or unethically using mind control to accomplish their ends. They violate, in the most profound and fundamental way, the civil liberties of the people they recruit. They turn unsuspecting people into slaves. ¹

Others say the difference between religions and cults is a matter of degree, especially with those religions and cults that attract, institutionally legitimize and reproduce authoritarian personality types and the legalistic beliefs and structured practices that these individuals participate in.

In these instances, religious or cultic affiliation apparently provides a convenient means for the psychologically immature to overlook unresolved emotional issues. Accordingly, some critics of religion maintain that religious affiliation provides a safe but essentially cowardly means for unleashing centuries of culturally and perhaps genetically inherited anger onto those who don’t wish to sacrifice their free will to the dictates of an institution.  These critics say that most religious institutions must incorporate (or reject) new developments within the context of their limiting teachings and traditions.

This too, seems somewhat simplistic. For religious believers will often say they are fully choosing to cooperate with God’s will as progressively revealed to them within their particular religious organization. Apparently there’s a richness in their spiritual life that the secular critics just don’t get. And individuals belonging to orgqanizations seen by outsiders as cults often say the same thing. “You don’t understand…”

This can make it difficult to tell the difference between a religion and a cult. Meanwhile, many new religions are cropping up. And some say they’re nothing more than cheap covers created by creepy masterminds aiming to get tax breaks on donations made by gullible believers.

When in doubt, draw a chart

One of the definitions for “cult” in Merriam-Websters dictionary is: “a religion regarded as unorthodox or spurious; also : its body of adherents.”

The following chart compares some of the main beliefs and practices found within religions and cults. This is not the final word. The items in each column don’t universally apply and many of the distinctions made in this chart are debatable. In keeping with the classical sociologist Max Weber, however, this chart offers ideal types.

Ideal types are generalized constructs. They don’t provide precise definitions and they’re not comprehensive. But they are thought-provoking. And that’s their main purpose.

Belief	Religions Glorification of God (or for Pagans,gods/goddesses, often said to be different manifestations of God) Revealed truth claims Prophecy, especially but not necessarily in the past Primacy of Love (for God and neighbor) Heavenly, cosmic and/or social justice Emphasis on freedom and free choice to humbly cooperate with a divine plan Emphasis on God’s mercy Inherent human dignity Life a priceless gift from God Human beings created slightly lower than angels (Catholicism)	Cults Glorification of charismatic leader holding a particular theory about truth and demanding absolute loyalty to themselves and organization Revealed truth claims Prophecy Primacy of cult’s survival (unless group is suicidal, in which case it survives in another world or cosmic plane) Emphasis on blind obedience May emphasize punishment and/or impending doom Human beings inferior or underdeveloped compared to cosmic entity or entities embodied or mediated by leader
Liturgy	Officiated by priests, pastors, ministers,rabbis, imams, or equivalent (may or may not be hierarchical) Use of a sacred text(s) describing moral truths and often archaic cosmology Usually congregate at specific buildings (e.g.temple, mosque, church) Often involves rites, sacraments, or festivals May involve worldly sacrifice for spiritual causes and rewards Group and private prayer Mystical but not magical component (except Pagans often say “‘white magic” is religious)	Messages from a single leader, possibly disseminated by an inner circle Use of text(s) describing truth, often with an abundance of hard-to-prove cosmic theories (e.g.Earth was seeded by aliens) Based on an extreme scenario (e.g. world is”evil” or “primitive”) May involve orgiastic ceremonies, chanting,dancing, and mind-altering substances Involves worldly sacrifice for spiritual causes and rewards Group or private prayer to the leader or the being/energy he or she allegedly embodies (e.g.aliens, wise eternals, etc.)
Practice	Missionary work and potential converts welcomed(except in traditional Hinduism, where one can only be born a Hindu) Limited theological debate permitted Pilgrimage (essential, advantageous, or accepted) Actively concerned with social betterment, charity and building a community of believers Involves almsgiving and donations for missionary activity Pedagogy, scholarship, scripture reading, cultural and artistic events Clearly proscribed ethical guidelines Economic support through members Meditation, contemplation, prayer	Unethical recruitment style, including deception and false promises Discussion and democratic change forbidden–critical outsiders “don’t understand” Members exploited for free or inexpensive labor Separated from the outside world Previous family ties severed Members adopt new names and family identity Manipulation of members’ emotions, hopes and dreams Often ruthless methods of control Selling of magical elixirs and/or ill-founded philosophies Leader coldly views recruits as”investments” instead of free human beings Subtle or aggressive brainwashing
Ideal Attitude	Loving God and others Avoidance of selfishness Humility Enhancement of individuality (except for some Hindu and Buddhist meditative ideals of negating individuality in Brahman or Nirvana, respectively)	Loving obedience to leader and cause Psychological and financial dependency Possibility of arrogance (i.e. “we know best”) Loss of individuality
Other	Organization continues and often grows after death of founder (Weber calls this the ‘routinization of charisma’ but this overlooks the idea that genuine Spirit may continue to inform and inspire a religious community throughout the course of history) Finances usually or partially open to public scrutiny (e.g. figures are posted in Catholic parish bulletins but the Vatican Bank isn’t open to public scrutiny) Violence condoned in extreme situations (e.g. The Just War)	Organization usually has relatively short longevity-dwindles after death of founder Finances concealed Sometimes former members speak of a cult’s alleged use of scare tactics through financial or physical threats

Above chart elaborates on many sources, including Gregg Stebben’s Everything You Need to Know About Religion (The Pocket Professor, Denis Boyles ed., New York: Pocket Books, 1999: 25-26).

—

¹ Steven Hassan, Combatting Cult Mind Control, Rochester: Park Street Press, 1988, p. 36.

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St. Francis of Assisi

St. Francis of Assisi (circa 1182-1220) (Photo credit: Wikipedia)

Before becoming known as St. Francis of Assisi (1181-1226), Giovanni Francesco di Bernardone was the son of a wealthy Italian cloth merchant, next in line to take over his father’s prosperous business.

In his youth Francis was a popular dilettante, enjoying friends and parties. In keeping with expectations for the young upper-class men of the day, he fought in the army and was taken prisoner. Suffering a serious illness, Francis apparently had some kind of powerful mystical vision.

He returned to his father, telling him he could no longer continue with the family business. Scorned by his father, Francis went to the central square in Assisi where he removed his clothing for all to see, which was his way of renouncing his life of worldly gain. Standing naked, a nearby person threw him a course blanket, which he took to wear. Francis went on to form the friars minor (fratres minores), a monastic order characterized by chastity and extreme poverty, and all of its members wore the same course cloth.

The order grew quickly. By 1219 the Franciscans swelled to over 5,000 members. His former friend and spiritual love, Lady Clare of Assisi, followed suit by likewise renouncing the world. She founded a similar but sequestered order and was eventually canonized.

Stories about St. Francis abound, telling of his love and tenderness toward animals, his writing a canticle to “brother sun, sister moon” and his insistence on complete poverty, which he affectionately personified as “Lady Poverty.” He apparently opened the Bible at random every morning and read a verse to set the tone for his actions throughout the day, believing that God directed him to the right passage. And with Papal permission he unsuccessfully tried to convert the Muslims in the Holy Land, who nonetheless were impressed by his piety.

He also endured a painful medieval eye operation using red-hot irons to remove cataracts. And he is one of the very few mystics said to have miraculously received the stigmata—physical marks of Christ’s crucifixion appearing on one’s own hands and feet.

St. Francis was buried in his native town of Assisi. He remains, perhaps, Catholicism’s most popular saint, probably because his kind of example can be easily understood by rank and file Catholics. However, it’s hard to know if his knowledge of God was a deep as, say, the contemplative St. Faustina Kowalska, who apparently saw Jesus on a near daily basis.

His feast day is October 4.

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Ganesha

Tallest Ganesha idol in India : 45 feet This Ganesha idol is believed to be the tallest in India. from Khairatabad, Hyderabad Image by Freebird (Bobinson KB) via Flickr

Often regarded as the son of Siva and Parvati,¹ Ganesha (or Ganesh) is a widespread Hindu god that’s been worshipped from about 400 CE to the present.

Literally losing his head after a burning glance from Sani, it was replaced with that of an elephant, as it remains today.

The Mahabharata mentions Ganesha as the scribe who wrote down that epic according to Vyasa’s dictation. And he’s said to embody the apparently primal sound of the AUM mantra.

Ganesha is also important to Jains and has a significant role in Asian Buddhism and Indian art in general.

To many monotheists, the idea of worshiping some kind of mix of animal and human god is difficult to understand. Some defenders of the practice, however, note that animals are held to be sacred in many spiritual traditions—for instance, in Shamanism. So the idea is not just particular to Asian religion.

—

¹ http://earthpages.wordpress.com/2012/01/17/ganesha/#comment-9447

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Hinduism

The Pandava prince Arjuna chooses to have Krishna as his charioteer. India c. 1790-1800 via Wikipedia

Hinduism is the main religion of India, having evolved over several thousand years.

It has no creed nor firm institutional structure, although the belief in reincarnation runs through almost every form of Hinduism.

Instead of revering one holy book like the Bible or the Koran, Hinduism relies on a variety of sacred scriptures. The oldest are the Vedas (1500-1200 BCE), with the Rig-Veda being prominent among them.

Later, the dharma sutras and dharma shastras appear (500 BCE – 500 CE). These ancient codes of conduct, numbering over 5,000 separate titles, were composed in Sanskrit. They spell out rules and regulations for a wide variety of situations. And they legitimized the caste system and the ideal Hindu stages of life (asrama). They were legally binding in India until contrary legislation appeared in 1955-56.

The Upanisads (1000-600 BCE) are an introspective set of scriptures dealing with the eternal self and its relation to temporal life.

Also important are the two epics, the Ramayana and Mahabharata. While the Bhagavad-Gita belongs within the Mahabharata, most scholars believe it is was added later to the epic, crystallizing various strands of existing Hindu belief.

The most important gods of the Trimurti (Skt. = three forms, sometimes loosely translated as “Trinity”) are Brahma (Creator), Vishnu (Preserver) and Siva (Destroyer and Cosmic Dancer). But many other deities, called avatars, and their consorts are privately and publicly worshipped (e.g., Krishna-Radha, Hanuman, Ganesha, Kali).

In some strands of Hinduism the Buddha is believed to be a demonic avatar. This is probably because Buddha’s teaching challenged the Hindu priestly and caste traditions.

Paramahansa Yogananda as depicted on the cover of Autobiography of a Yogi via Wikipedia

Hindus have a long history of holy men, saints, gurus and miracle workers. In modern times, the guru has become an international phenomenon.

From the 1800′s, the Indian gurus Sri Ramakrishna, Swami Vivekenanda, Sai Baba, Sri Aurobindo, Paramahansa Yogananda and Sri Rajneesh have been prominent. Meanwhile the Indian poet, dramatist and musician Rabindranath Tagore pioneered an innovative, internationally based ashram-style university at Santiniketan and Mohandas Gandhi, who championed the Bhagavad-Gita, has been internationally known as a key political and spiritual figure.

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Hell

Dante and Virgil in Hell by William-Adolphe Bouguereau (1825-1905) via Wikipedia

Hell is believed to be the abode of evil spirits, and a nasty place of temporary or eternal punishment for departed souls.

In Western religions, especially Christianity, hell is typically defined as the freely chosen absence of God’s presence.

Historically, most religions exhibit some conception of hell. Wikipedia suggests the following general distinction:

Religions with a linear divine history often depict hells as endless. Religions with a cyclic history often depict a hell as an intermediary period between incarnations.¹

The ancient Hittites believed that unresolved violations and quarrels were carried over into a netherworld where the recently deceased would be tormented by a spirit until a settlement was reached, at which point the deceased would proceed to the land of the dead.

Judaism believes that the dead go to Sheol, a shadowy underworld outlined in the Old Testament (OT). This was followed by the OT notion of Gehenna, a place or punishment for wicked souls.

Christian theologians generally define hell as a deprivation of God’s presence, the horrific and eternal outcome of a conscious choice to follow one’s own will instead of God’s.

Islam posits a fiery hell called Jahannam, from the Judaic Gehenna, which may be permanent or temporary.

Seven Hells as depicted in Jain Cosmology. Picture taken from 1613 CE cloth painting from Jain temple in Gujarat via Wikipedia

Hinduism, Buddhism and Jainism portray multiple hells, varying in degrees of horror and misery. But, as indicated above, these hells aren’t permanent. They are temporary places of punishment and purification in a long journey involving reincarnation (or some variation of reincarnation).

Many traditional Christians regard this Hindu and Buddhist view of hell as a kind of cosmic ‘detention center’ as essentially misguided. Critics of reincarnation theory say that it gives seekers a presumptuous and, perhaps, reckless sense of overconfidence.

Because reincarnation theory indicates that hell is only temporary, its critics say that believers in reincarnation might do whatever they want and wrongly believe that it doesn’t matter, that they’ll still get to heaven anyway.

Some Christians, however, believe in the idea of universal salvation where even the most hardened sinners are eventually saved. This approach is much closer to the Hindu and Buddhist view.

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—

¹ http://en.wikipedia.org/wiki/Hell

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Heaven

Virgin Mary statue said to have miraculous properties, photographer unknown, effects by MC

Heaven is a place where nothing… nothing ever happens.

If taken literally, this song lyric from the mid-1970s to early 90s pop group Talking Heads represents a view of heaven that was probably influenced by a particular New York City intellectual/arts scene.

Apart from that kind of Zen outlook, we find as many different ideas about the nature of heaven as there are people who’ve speculated on it.

Heaven is difficult to know about, because it seems that, if it truly does exist, one must pass on to experience its fullness.

The Hebrew Old Testament (OT) emphasizes a select few outstanding individuals who will see God “face to face.” And some passages indicate that God resides in a “high” place (Psalm 19:2-5). But the OT also says that the dead seem to, somewhat like the ancient Greek and Mesopotamian departed, meet their ancestors in an underworld (sheol).

The “heavens” (plural) in the OT is an inverted dome above the disc of the earth, separating the waters above and below (Genesis 1:6-9).

In the Christian New Testament the aim of Jesus’ ministry is to invite all of God’s chosen to join him “at the right hand of the Father” to enjoy a new vision of heaven, a heaven where anyone is welcome.

Several NT passages speak directly to “losing one’s life” in this transient world to gain a lasting, true and happy existence in heaven.

As for the constitution of heaven, Christ speaks in parables and metaphors because it’s too glorious to be described literally. Throughout history orthodox and unorthodox Christians have depicted countless types of heaven, some on the basis of mystical vision, others on the basis of speculation and others, perhaps, on the basis of some combination of mystical experience and cultural filters.

Thomas Aquinas depicted in stained glass flickr.com/photos/e3000/ derivative work: Beao via Wikipedia

Pseudo-Dionysus, or Dionysus the Areopagite, spoke of three levels of heaven, each inhabited by different kinds of spiritual beings. St. Thomas Aquinas notes that Dionysus’ view of heaven is supported by scripture. And the general Christian understanding is also scriptural. The NT says there are “many mansions” in God’s house (John 14:2).

For some saints and (often) ascetic mystics, heaven may be partially experienced as a blessed union with God, united as ‘husband and wife.’ This may involve beholding the “face” and being “illumined” by the glory of God to become like an angel (Matthew 22:30, Mark: 12:25), “neither male nor female” (Galatians 3:28).

For many good and honorable worldly persons, heaven is usually seen as a blissful, carefree environment where one reunites with deceased friends and loved ones.

The Islamic Koran speaks of a land of “flowing, crystal streams” that awaits God’s elect. Some criticize Islam for having a simplistic view of heaven, while others say that the Koranic view is allegorical.

Hinduism, Buddhism and Jainism all affirm heavens, although not as permanent abodes. By and large, the heavens of Asian religion are taken as stepping stones for the reincarnating soul whose ultimate aim is to achieve the unity of atman-brahman (Hinduism), nirvana (Buddhism) and jin (liberation in Jainism).

Many schools of Buddhism don’t posit any soul whatsoever, only the illusion of a soul.This matters if one it to see heaven as a union of the personal, created self, with the creator. In Buddhism the self just disappears once one realizes it never was. What happens after – experientially speaking – depends on which Buddhist school one believes in.

Carl Jung by o admirador secreto via Flickr

Contemporary reports about the existence and character of heaven come from those who’ve undergone Near Death Experiences (NDE).

The Swiss psychiatrist Carl Jung had a NDE but he didn’t experience heaven in the traditional Christian sense (Jung’s father was a Lutheran pastor). In his Memories, Dreams, Reflections (1963), Jung describes dying as something like “stepping out of a tight-fitting shoe.” He says that after seeing the Earth from space and feeling a deep serenity, Jung was resuscitated and unhappily returned to his body.

Some believe that aliens (ETs) are indistinguishable from angels. But most religious and spiritually-minded people do not uncritically believe that ET’s derive from heaven. The cosmic heavens of astronomical observations, they say, are of a far lower order than the heaven experienced by bona fide saints. Likewise, angels are often said to reside in an entirely different order of reality than the observable universe.

Heaven is also said to lie beyond and above the so-called ‘astral’ realms where New Age enthusiasts tell us that energy beings apparently exist. Some pro-ET figures like Rael believe that angels and aliens are highly similar, if not identical.

The celebrated mythographer, Joseph Campbell, argues in The Hero With a Thousand Faces (1968) that “heaven doesn’t exist” because it would take too long for the Virgin Mary, travelling at the speed of light, to get there. Here Campbell, despite his impressive erudition, entirely misses the point that heaven is a different reality, beyond and above the observable universe and its apparent laws of time and motion.

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I Ching

Critical Mass I Ching by Payton Chung via Flickr

The I Ching (English: The Great Book of Changes) is an ancient Chinese book of divination which, in its most recent form, is based on ideas from Taoism and Confucianism.

Implied throughout the I Ching‘s worldview is the notion that one’s individual condition is intricately linked to the dynamic workings of nature (to include the cosmos and the Will of Heaven).

The earliest surviving version of the I Ching evolved out of Chinese nature philosophy and was written on bamboo strips. As legend has it, this first incarnation of the I Ching dates back to the mythical Emperor Fu-hsi, c. 2850 BCE. It was composed of eight trigrams (three lines each), which themselves might have been of foreign origin.

Around 1150 BCE, King Wen, who became the Duke of Chou, composed 64 hexagrams of six lines each (two trigrams) with short commentaries. Each hexagram apparently represented an archetypal situation. And each line of the hexagram is based on a binary system (either a solid or broken line) and is attained by selecting a single yarrow stalk from a randomly arranged heap and going through a specific set of operations.

The I Ching influenced Lao Tzu’s composition of another great Chinese work, the Tao-te-Ching, around 500 BCE. During the fifth-century BCE Confucius turned his attention to the I Ching and contributed to the “Ten Wings.” Each Wing is a commentary on an aspect of each hexagram.

Since then, the tyrant emperor Ch’in Shih Huang Ti ordered the burning of the I Ching and all Confucian commentaries, but some copies survived.

Around the third-century the scholar Wang Pi refashioned the book, emphasizing its wisdom instead of divinatory purposes (in contrast to the opportunistic court magicians of the day).

In the 17^th century a Jesuit priest introduced the book to the philosopher Leibniz. Leibniz substituted the solid and broken lines of the hexagrams with “0″ and “1″ and found them to be arranged in a binary system that counted up from 0 to 63.

It’s noteworthy that computer programming uses binary code—the same ancient logic found in the structure of the I Ching.

In the 1960′s the I Ching became popular in the West, and tossing three Chinese coins six times became a viable (and marketable) alternative to the ancient method of selecting yarrow stalks.

Just before this, the psychiatrist Carl Jung wrote a forward to the sinologist Richard Wilhelm’s translation of the I Ching. Jung also mentions the I Ching in relation to his concept of synchronicity.

The Canadian poet and musician Leonard Cohen and other notables have, at some time in their lives, became fascinated with the I Ching’s attractive combination of depth and simplicity. Numerous interpretations and self-help books based on the ancient texts are available today and recent attempts have been made to connect the underlying philosophy of the I Ching with the notion of karma as found in Hinduism, Buddhism and Jainism.

As for the ever skeptical John Lennon, he had this to say in the song “God” on the album, Plastic Ono Band:

I don’t believe in I Ching… I just believe in me.

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Jiva

Hindus believe the self or soul (atman) repeatedly takes on a physical body via Wikipedia

In Hinduism the jiva (Sanskrit: “to live”) refers to the individual soul living in a mortal body, subject to the laws of karma.

In contrast to the atman, which has the potential to fully join with the brahman (i.e. ultimate reality), the jiva makes distinctions between subject and object. Because of its dualistic perspective, the jiva is often likened to the psychoanalytic concept of the ego.

In Jainism the jiva is simply a living substance, inherent to all organisms, that carries on after physical death.

On this point, however, Ninian Smart notes that in

Jainism there is a fundamental distinction between life-monads (jivas) and non-living, material world (ajiva)—the latter incl. human and other organic bodies.¹

—

¹ See A Dictionary of Comparative Religion, ed. S. G. F. Brandon (1971), p. 376.

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Jin

Timeline of various splits in Jainism via Wikipedia

In Jainism the jin is the liberated soul, living in what is believed to be the highest aspect of reality. With absolutely no attachment to lower levels of existence, including this world of becoming, it does not intercede nor intervene in respond to prayer requests.

This extreme detachment differentiates Jainism from Hinduism, Buddhism, Islam and Christianity in that these systems, each in their own unique way,  teach that purer or more enlightened beings mediate graces to less pure, lost or deluded ones.

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