Search Results for Luke Skywalker
Luke Skywalker
Luke Skywalker is the hero of George Lucas’ original Star Wars trilogy, played by actor Mark Hamill.
Luke displays many of the qualities of the mythic hero, as outlined by Carl Jung and, later, Joseph Campbell. He’s born of humble origins and grows up with a missing father. He’s invited to embark on a dangerous quest or mission, on which he receives paranormal help from a spiritual teacher (i.e. Yoda) and a wise old man (i.e. Obi Wan Kenobi).
Also, he has a female helper (i. e. Princess Leia) with whom he perhaps falls in puppy love until realizing she’s his sister.
Moreover, he undergoes a spiritual transformation, enabling him to succeed in overcoming evil (i.e. the dark side of “the force”) within and without. And he becomes a select knight of goodness possessing supernatural powers (i.e. Jedi).
Related Posts » Abyss, Archetypal Image, Darth Vader, Han Solo
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Joseph Campbell
Joseph Campbell (1904-1987) was an influential American scholar and educator in world religions and mythology.
Campbell’s books and PBS videos (hosted by Bill Moyers) have enjoyed worldwide acclaim. With other innovators like Mircea Eliade, Otto Rank, and Carl Jung, Campbell championed the syncretic study of psychology, myth and spirituality.
Campbell was ahead of many of his peers by seeing the film Star Wars as a contemporary variant, par excellence, of the age-old hero myth.¹ Campbell’s interest in the hero archetype can be traced to the works of Rank and Jung.
Campbell learned several original languages, and had an impressive knowledge of textual data from a wide variety of interconnected fields.
Pedantic and dogmatic critics, however, still entirely dismiss his pioneering attempts. His critics that say his opinions are simplistic. But it’s possible that he’s dumbing things down for a general audience not familiar with the specifics of world myth and religion.
A more serious charge could be that, and contrary to Campbell’s dictum of “follow your bliss,” every once in a while he seems a bit autocratic, particularly in reference to his beliefs about orthodox Catholicism. This isn’t just a problem with Campbell. Many Gnostic, Fundamentalist, Protestant, New Age, Humanistic, scientific and even environmental thinkers arguably lump “The Church” into one big personal projection of The Big Bad Wolf (as if the Catholic Church is supposed to be perfect here on Earth, which is entirely unreasonable).
Campbell, himself, was a fallen away Catholic, which may have had some bearing on his somewhat negative treatment of Catholicism. He does seem to highlight the Catholic Church’s past mistakes without fully appreciating its positive aspects—e.g. how the Eucharist enriches the lives of present-day believers.²
Another difficulty in Campbells’ analyses of world religions echoes difficulties found in Jung’s work. At times Campbell seems to say that the various paths in world mysticism evoke identical mystical experiences and lead to the same afterlife abode.
This may be a politically correct view and, for all we know, could be true. But ultimate claims about the afterlife cannot be made with any certainty (unless you believe you have a pipeline to God, as so many zealots do).
These shortcomings aside, Campbell’s contribution to the study of myth, religion and culture is noteworthy (some might say remarkable). His popular PBS lectures, taped just months before his unfortunate death due to cancer, reveal that, in his own dignified way he was just as heroic as a Heracles or Luke Skywalker.
It’s not surprising that his name has become almost archetypal among students of world myth and religion.
Related Posts » Mythic Dissociation, Mythic Eternalization, Mythic Identification, Mythic Inflation, Mythic Subordination
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¹ Star Wars creator George Lucas says Campbell’s work was influential for the mythic structure of the film. Lucas had the insight to realize that his sci-fi story would work better if it had an authentic mythic feel. By adapting Campbell’s ideas, Lucas hoped that the Star Wars epic would resonate with the masses, which, of course, it did.
² Creative thinkers like Campbell are rarely one-dimensional, however. He also says that one of his peak experiences came when entering Chartres Cathedral in France.
Related articles
- Excellent Wikipedia entry that summarizes some of Campbell’s leading ideas (en.wikipedia.org)
- Exploring Mythology with the Great Storyteller: ‘Joseph Campbell: Mythos – The Complete Series’ (Review) (popmatters.com)
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- Now Available – The Routledge Companion to Philosophy of Religion, 2nd Edition (routledge.com)
- So, what about those mythologies? {Joseph Campbell} (hedgeconfessions.wordpress.com)
Darth Vader
Darth Vader is a character and a personification of evil in the Star Wars films.
Darth Vader originally was Annakin Skywalker, Luke Skywalker’s absent father. Annakin was also a Jedi knight, which made him a righteous freedom fighter with mystical powers called the force.
But Annakin always had a chip on his shoulder which contributed to his choosing the dark side of the force. Afterward, he became a kingpin for the evil Emperor Palpatine, spreading interstellar death and destruction.
In essence, Vader is devoured by his own choice to follow the evil Emperor. A machine – a full-body suit – keeps him alive in a state of psychopathic evil.
The ending of Star Wars Episode VI: Return of the Jedi finds the hero of the original Star Wars trilogy, Luke Skywalker, in a very bad situation. After mercilessly trying to kill Luke for some time, Vader sees that Luke is about to be killed by the Emporer’s lightning bolts. If not for Vader’s sudden change of heart and helpful intervention, Luke would have been killed.¹ As summed up at Wikipedia,
Palpatine attacks him [Luke] with Force lightning. Moved by the sight of his son’s suffering, Vader turns on his master and redeems himself by throwing the evil Emperor into the Death Star’s reactor shaft, killing him.²
Vader then dies but his benevolent action in finally choosing good over evil redeems him and he earns a place in Jedi heaven (we later see him smiling at Luke as an afterlife apparition).
The hopeful message is that even the most hardened sinner still possesses free will and the potential for compassion, good deeds and redemption.
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¹ Readers following this blog for a few years may have noticed that the original version of this entry incorrectly stated that Darth Vader, and not Palpatine, was about to kill Luke before Vader had a change of heart. I was never a die hard Star Wars fan and wrote the original entry from memory after seeing the film many years ago. Since then, I’ve watched the films again and corrected the error. No excuse really… just an explanation! Here’s a good summary of Vader’s death: http://www.moviedeaths.com/star_wars_episode_vi:_return_of_the_jedi/darth_vader/
² http://en.wikipedia.org/wiki/Palpatine
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Jedi
The Jedi are a sagely band of warrior-knights in George Lucas’ Star Wars films. Imbued with a high concentration of ‘the force,’ a bio-mystical power permeating all existence, Jedi’s work to liberate their galaxy from an oppressive empire and more generally, to keep the the force in balance.
In much of the Star Wars films, the empire is ruled by an evil emperor and his No. 1 minion, a Sith Lord. The most famous Sith Lord is Darth Vader, who himself is a fallen Jedi.
Jedi Masters normally belong to a Jedi Council. And at death a Jedi becomes immortal and honored, not unlike the ancient Greek heroes who, through their outstanding valor, escape the bonds of the shadowy underworld to enjoy eternal life on the blessed isles.
As with the religious sinner, a fallen Jedi, even a Sith Lord, may be redeemed by a significant act of kindness or self-sacrifice. Darth Vader, for instance, realizes that, without help, his son Luke Skywalker would perish. At a critical moment when Luke is about to be destroyed by the evil emperor, Darth’s humanity is rediscovered and he turns to fight the emperor. This guarantees Luke’s survival at the cost of Darth’s physical but spiritually redemptive death.
Also similar to most ancient myths, the Star Wars films exhibit subtle variants. For instance, in the original release of Star Wars Episode VI: Return of the Jedi, the redeemed Darth Vader appears in spirit form, played by actor Sebastian Shaw. But due to the popularity of Hayden Christensen’s subsequent portrayal of a youthful Anakin Skywalker (Darth Vader’s name before he became a Sith Lord), in a 2004 DVD release of the film Shaw was replaced by Christensen as the resurrected Vader. And over the years, other scenes have been altered, added or expanded upon due to artistic choice and also the enhanced technologies which became available.¹
The word Jedi was added to The Shorter Oxford Dictionary in 2002.
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¹ http://en.wikipedia.org/wiki/List_of_changes_in_Star_Wars_re-releases
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Knight
A knight was a mounted warrior in the Middle Ages who pledged allegiance to the Church and, as such, answered to ordained priests. During the Crusades it was believed that a knight only fought for just and holy causes.
However, many abuses occurred (including rapes, pillaging, cruelty and senseless murder), and some would argue that the whole idea of ‘killing for Christ’ is a twisted perversion of Christ’s teachings.
It has often been said that crusaders tended to behave particularly badly once they were in the field. That they could be undisciplined and capable of acts of great cruelty cannot be denied.¹
The Crusading knight was also a servant of the Blessed Virgin Mary, and as the institution developed over the centuries, the idea of knighthood became highly romanticized in life, literature and song. Instead of being a mere ‘killer for Christ,’ the knight evolved into a courageous hero who was bound to protect women through acts of chivalry. At least, that was the prevailing ideal in the latter Middle Ages, an idea that became even more pronounced during the Renaissance.
Part of the knight’s identity rested upon horsemanship and another part on armoury–just as horsemanship, battle attire and weapons have always been important to warriors, stretching back into antiquity. When the technology of warfare changed, the old idea of the mounted knight in armor gradually fell into obscurity.
Today, the knight remains an omnipresent symbol of heroism and honor in works of fiction and pop culture. And those knighted by royalty are done so for some great lifetime achievement (e.g. Sir Paul McCartney, Sir Elton John and Sir Michael Phillip “Mick” Jagger).
In addition, certain religious groups have adapted the term knight to symbolize holiness and the pursuit of goodness (e.g. The Knights of Columbus).
Interestingly, some contemporary figures do not accept the honor of knighthood which the British royalty so carefully offers.²
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¹ See Rethinking the Crusades by JONATHAN RILEY SMITH » http://www.catholiceducation.org/articles/history/world/wh0042.html
² David Bowie declined the honor in 2003, saying : “I would never have any intention of accepting anything like that. I seriously don’t know what it’s for. It’s not what I spent my life working for.” See » http://www.bowiewonderworld.com/press/00/030912thesun.htm. And many others have responded similarly, as revealed in this list: http://en.wikipedia.org/wiki/Declining_a_British_honour
Related Posts » Batman, Darth Vader, Holy Grail, Jedi, Luke Skywalker, Obi Wan Kenobi, Suffering, Tagore (Rabindranath), Tarot
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Obi Wan Kenobi
In the Star Wars Original Trilogy (1977-83), Obi Wan Kenobi is an honorable Jedi knight (played by actor Alec Guiness) and spiritual teacher of the young hero, Luke Skywalker.
Obi Wan is the only character to appear within all six Star Wars films. He’s played by actor Ewan McGregor in the Prequel Trilogy (1999-2005).
While many say the Prequel Trilogy isn’t in quite the same class as the Original Trilogy, it does reveal the early development of Obi Wan’s benevolent character.
In Jungian thought, the Alec Guiness version of Obi Wan portrays the archetype of the wise old man. Although one could say that Obi Wan’s miraculous ability to manipulate “The Force” for good purposes would also qualify him for the archetype of the Sacred Warrior.
The popular mythologer Joseph Campbell argued in the PBS TV series The Power of Myth (1988) that the original Star Wars films are a modern myth. And Campbell said this well before pop culture regarded science fiction as a type of myth.
The fact that audiences see Star Wars as a mythic tale, par exellence, isn’t surprising. George Lucas, the creator of Star Wars, says that Campbell’s work influenced the original trilogy’s mythic patterns, helping them to resonate within the hearts and minds of moviegoers worldwide. » Bhagavad-Gita, Yoda
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Princess Leia
In the Star Wars Trilogy, Princess Leia, played by actor Carrie Fisher, is Luke Skywalker‘s sister and Darth Vader‘s daughter.
Reflecting attitudes of the late 1970s, Leia is cast as something of a feminist. Male chauvinism, however, pervades the script.
Han Solo, for instance, condescendingly says he knows, despite the Princess’ apparent disgust at his sexual advances, that she “really wants it.” And Leia’s role in the film arguably evokes more of a traditional female sex role stereotype than a male one.
As noted in a sidebar at Wikipedia:
Leia wearing her iconic golden “metal bikini” slave outfit at Jabba’s palace. Leia’s appearance has been voted one of the most memorable swimsuit moments of cinema history.¹
This is hardly a showcase for feminist sentiments at the time. But as with most progressive movements, things usually do change for the better, if slowly.
Today, the actor Fisher occasionally introduces films at Turner Classic Movies with host Robert Osborne.
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¹ http://en.wikipedia.org/wiki/Princess_Leia_Organa#The_.22Metal_Bikini.22
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Paranormal
The Latin prefix para means beside or beyond. Not unlike the word supernatural, paranormal refers to any phenomenon that eludes explanation through science or conventional wisdom.
It can be a misleading term because the idea of ‘normal’ is open to debate. At what precise point, for instance, does mere intuition or insight become ESP or clairvoyance?
Funnily enough, the US courts still provide the option of placing the right hand on the Bible when taking an oath—and the Bible is a book premised on, and which invites believers to enjoy eternal rest in, a ‘paranormal’ realm called heaven.
Likewise, the more recent versions of the psychiatric diagnostic manual accept as normal those religious beliefs, which sometimes include the paranormal, that are well-established and actively practiced within a given culture.
Traditional religious persons tend to look down on the paranormal, saying that it deals with magic, evil spirits, the occult and demonic realms, while heaven is said to be a faith-based concept denoting God‘s realm.
Many who believe they have psi abilities apparently don’t report them for fear of the repercussions–i.e. they don’t want to be ridiculed, bullied, harassed, stigmatized or marginalized.
We can only wonder how many might possess genuine psi abilities yet go unrecorded by statistics, which in turn contribute to the definition of the ‘normal.’
The issues of social visibility and unreliable statistics compel us to ask whether ‘normal’ and ‘paranormal’ are relative instead of absolute categories. Just as postmoderns deconstruct the notion of “the natural,” it seems that the line between normal and paranormal could be a historically relative and situation-specific one.
At Earthpages.org:
- Science journalism faces media changes, emerging discoveries – Article by Steve Hammons that questions the cut and dried distinction between normal and paranormal, outlining the need for science to be more inclusive of so-called paranormal phenomena
» Atlantis, Clairaudience, Clairvoyance, Dreams, Empath, Guiley (Rosemary Ellen), Luke Skywalker, Randi (James), Remote Viewing, Seer, Talbot (Michael), Tarot, Watts (Alan)
Yoda
Yoda Wise spiritual teacher of Luke Skywalker and other Jedi knights in the Star Wars films of George Lucas.
He is powerful in the sense that he is able to mediate and manipulate ‘The Force,’ which in the greater Star Wars universe is a kind of spiritual life force that pervades the universe.
Yoda is essentially an American fictional variant of the Indian guru and, to some extent, the Siberian shaman.
His species and last name remain unspecified, although Lucas originally was to call him Yoda Minch. » Obi Wan Kenobi, Odysseus
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Abyss
Abyss (Greek, abyssos, Latin abyssus). Myths about an abyss or bottomless pit are found in most cultures.
In Judaism the abyss lies deep within the earth, a place where evil spirits of the dead are banished (Job 32:22, Psalm 6:5, 143:7).
In ancient Greece the majority of the dead retire to a gloomy underworld, an abyss of “shades” where they endure punishment for worldly sins.
The ancient Greek idea of heaven is not well developed. In fact, only a few heroes pass on to the favorable Blessed Isles. After the 5th century BCE the belief that the dead reside among the stars appears. But this still radically differs from the concept of heaven as forwarded by Jesus Christ.
In Hindu lore, a popular version of the Ramayana epic portrays the heroine Sita being consumed by a great opening in the earth.
The Druidic tradition tells of evil foes falling down into bottomless caverns.
The biblical Satan is bound by an angel and cast into a bottomless pit (Rev. 20:3).
Mircea Eliade notes that myths about “binding” evil beings are quite plentiful.
New Testament (NT) accounts of an abyss refer to a hellish region from which a wild beast emerges to temporarily destroy prophets after they have completed their mission.
The Abyss in the NT is likewise described as a prison for evil spirits (Luke 8:31; Rev 9:1-2; 11; 11:7-8).
Interestingly, Victorian Fairy imagery is replete with watery underworlds inhabited by ghoulish beings, amidst which fairies are protected from harm by dwelling, often sleepily, within a sort of magical cocoon.
In the Beowulf myth, an evil water-troll is slain in her underwater lair by use of a magical sword discovered by the hero, deep under the water’s surface.
More recently, the invention of the bathysphere and the submarine opened the door for pulp fiction and numerous Hollywood “B” movies about underwater horrors.
An underwater abyss is also found in the science fiction film, The Abyss.
Sci-fi also depicts the abyss motif in outer space. In several episodes, Star Trek Voyager’s Captain Janeway stands perilously above an almost bottomless cylinder within a Borg ship.
Likewise, Star Wars‘ Luke Skywalker perches on a ledge over an abyss in the evil Emperor’s Death Star. And the more recent Star Wars Episode 1: The Phantom Menace is replete with strange subterranean beings.
In psychoanalytic terms, Freudians see the abyss as a symbol of the mother’s womb or the tumultuous forces of the instinctual id.
Jungians tend to regard the abyss as an archetypal image of the collective unconscious.
Regardless of which school one subscribes to, in the most general sense a fear of total destruction seems to coexist with a potential for victory over, and order arising from, the dark chaos of the abyss.

As Rod Serling put it in the close of the 1961 Twilight Zone episode “The Shelter” (pictured above), in which apparently normal American neighbors go beserk during an atomic bomb scare:
For civilization to survive the human race has to remain civilized.
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