Deism
Deism is the belief, as exemplified by John Locke, in the reasonableness of Christianity. This belief arose in defense of the idea of God in the face of Newtonian physics.
Deism believes in a creator God while also accepting the importance of natural laws and dismissing the need for organized religion. Also, Deism downplays the element of the miraculous and the idea of divine intervention through grace and spiritual powers within God’s orderly creation.
The theological term “Deist” (a believer in God but not in institutionalized religion) emerged in 17th and 18th century England and France, and is also known as ‘natural religion.’ Most consider the writer Voltaire to be a Deist. And he encyclopedist Diderot characteristically said a Deist is someone who has not lived long enough to become an atheist.
Related Posts » Pantheism, Theism
Related articles
- Pagan Deism: Three Views (the-pagan-perspective.com)
- Deism. Is It Just Polite Atheism? (academyhaven.com)
- The Dangerous Fallacy of Ceremonial Deism (americanhumanist.org)
- Contesting the meaning of moralistic therapeutic deism (johnmeunier.wordpress.com)
- American History–The Hidden Faith Of The Founding Fathers–Deism and Freemasonry–Video (raymondpronk.wordpress.com)
- Mala Corbin on Ceremonial Deism and the Reasonable Religious Outsider (lawprofessors.typepad.com)
Posted on July 2, 2012, in D and tagged christianity, Creator deity, Deism, God, John Locke, religion, Voltaire. Bookmark the permalink. Leave a Comment.












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